Afrobeat Vinyl 321 Items

For his eighth album, Lucas Santtana returns to guitar-voice simplicity, in the spirit of his tropicalist peers (Gilberto Gil, Tom Zé or Caetano Veloso). At a time when everyone shouts very loudly, when no one wants to listen to the other, he decides to whisper in people's ears. He looks for the points of intersection between the intimate and the political and social situation, very degraded in Brazil since the election of the populist president of the extreme right Jair Bolsonaro. Surrounded by a young creative guard(Jaloo, Linn da Quebrada, DUDA BEAT)and Juçara Marçal (Meta Meta), he offers a peaceful album in the face of the profound disruptions of retrograde societies and ideas. He thus delivers a free, airy, poetic record, because "even if the times are obscure, they will pass, because everything is cyclical. Hence the name of the disc: "the sky has been old for a long time".

Inspired by the music of Fela Kuti and his Africa 70 project feat. drummer Tony Allenl, “The Devil Made Me Do It” is pure downtempo afro beat in its original version; the first remix here included, the “Invisible Cosmic Echoes”, has a slower pace and is characterized - as the title suggests - by reverberations and space sound, while the “Invisible Astral Wave” is perfect for a DJ remix and has got a slightly accelerated pace, with an emphasis on the percussive / tribal element.

Limited to 500 copies on white vinyl!

Inspired by Fela Kuti, Ebo Taylor, Tony Allen and the sounds of West Africa, London 8-person collective Kokoroko presents its first EP. The four tracks reveal a musical vision of Afrobeat, soul, West African roots and inner-London jazz nuances. The wonderful "Abusey Junction" was already included on last year's Brownswood sampler "We Out Here", which was frenetically acclaimed by the trade press (Wire, Monocle, New York Times, etc.) and named compilation of the year 2018 by the London Rough Trade stores.

Wanubalé – nine guys from Berlin, inspired by the city's fresh Jazz scene and distinct club culture. This band sets out to define their own, highly danceable version of Jazz, Neo Soul and Funk.
The Wanubalés are first rate musicians. They tend to take their time writing arrangements, yet they are careful not to overly emphasize their jazz skills. Songwriting is a collaborative affair, everything is developed organically. Just like the band name, which dates back to the days of fooling around in the schoolyard, playing with syllables ("nuba" came first). Sound was crucial. Some say "Wanubalé" means "brother" in Swahili.
Wanubalé's instrumental debut album was recorded by Axel Reinemer in Berlin's Jazzanova Studio in 2018. The musicians don't hide their influences: Snarky Puppy, Fat Freddy's Drop, plus younger acts like Hiatus Kaiyote and Nubiyan Twist. But Wanubalé do their own thing, having produced and arranged the album. Wanubalé: four horns, two drummers, guitar, bass, keyboards. Nine musicians with a knack for funky breaks, might brass sounds and great melodies.

Afro7 is back and this time we’ve dug deep in the CBS Kenya vaults and found four fantastic soulful reggae tracks of early 80’s origin! First song is the bouncy ‘FIRE’ by Kenyan Black Savage Band (played out on the Worldwide show by Gilles Peterson back in the start of Summer 2018) Track two on the first side is Nigerian Sheila and Desmond Majek’s laidback soulful ‘GOT THE FEELIN’ and flip it for two fantastic tracks by the Kenya coastal outfit Ovid, check out the synth drum machine laden KARIBUNI and the party number OPERATOR. Mastered by Frank The Carvery. EP comes in super deluxe cardboard jacket made in Thailand with silk screened coastal-inspired artwork made by California resident Steve Roden. Limited to 500 copies, one copy per customer.

As Lokalophon's first single (Chris De Wise Shepherd, LO45001) shows the one side of the label - licensing of alredy locally released music, Ye Fre Yen by Ahemaa Nwomkro shows its other side - the recording of local styles by ourselves directly on site.
Ahemaa Nwomkro, which means queens of Nwomkro, are Victoria Osei and Theresa Owusuaa. Nwomkro is an old Ashanti musical style, which played an influencial role in the origin of the typical more roots-like Highlife style of Kumasi, the cultural capital of Ghana in the middle of the jungle.

Hailing from Minneapolis, MN, Black Market Brass is a 10-piece group performing their own brand of originally composed Afrobeat/Afrofunk music, as well as completing authentic renditions of the classic 1970's West African sound. Taking their cues from the godfathers, the band draws on complex polyrhythmic percussion, driving bass lines, dizzying guitar interplay, rolling keyboards, and room-commanding brass. The result? An eclectic blend of cool deep funk and driving Afrobeat grooves that will lure you to the dance floor and never let you leave.

"War Room" and "The Thick" represent the group's continuing evolving sound. Tracked with Leroi Conroy at Colemine Records HQ in Loveland, OH, these tunes simply burn!

This time the Polyversal Souls come along with the Bolga All-Stars, named after their hometone Bolgatanga up in the north of Ghana. The Bolga All-Stars are a choir consisting of the leading local Kologo and Frafra-Gospel artists: Guy One, Alogte Oho, Florence Adooni, Bola Anafo, Amodoo, Ana'abugre and Lizzy Amaliyenga.
This is Bolga! is a hymn of praise about the very vital music scene coming out of Bolgatanga. After an instrumental introduction with solos by Barou Kouyate on the Ngoni and Christian Magnusson on the trumpet, radio Dj Messy from Bolgatanga's leading station World FM is shouting out all names of the singers, before the choir finally comes in and take lead. Carried on by a heavily rocking rhythm section the piece reaches its peak throughout the eloquent solo of saxophone viking Søren Jagtkylling.

The late 1980s in the rainbow nation was a time when disco was mutating into what was becoming known as Bubblegum: pop music aimed at the black population of South Africa.
Bubblegum was a response to Western styles like disco and the fast spreading house music which originally came from the black ghettos of Chicago and New York. When the second Summer of Love took over the UK in 1988, first house, and other electronic music styles conquered South Africa as well. DIY - do it yourself - a motto that had already appeared in the punk movement, lifted the young local scene to the next level. With a minimal set up - keyboards, some drum machines and samplers it was suddenly possible to make music without having to rent expensive studios.
The Bees are probably the best known group, releasing only a few album in 1988-1989 and a handful singles that are now highly collectible. Their sound is electronic, hypnotic and highly danceable.
As is the case for Themba Wawelela is a prolific South African artist/producer who is best known under the monniker ''Little Big Man''
1 of 3 12" in a compilation of tracks from The ON label which was active in South Africa between 1987-1992, an era following the end of the apartheid regime and defining the new sound of Young Black South Africa in the early 90s

A deep mystery surrounds the movie “Nell’anno della Luna” (In the year of the Moon) and its soundtrack, which was released one year later. A beautiful work that lingers in between swing and melodies, in a fad that was popular a few decades earlier, complemented by some elements of novelty borrowed from beat and rock. The title track, “Alla brasiliana” and “Samba Querida” sound more traditional, while titles like “Afro Swing”, “Underground”, “Beatmania” (all featuring the vocal ensemble I 4+4, led by Nora Orlandi) represent a more adventurous side of this soundtrack.

Soul Jazz Records’ latest album ‘Yoruba! Songs and Rhythms for the Yoruba Gods in Nigeria’ is newly recorded in Lagos, Nigeria. The album is co-produced by Soul Jazz Records label head Stuart Baker and Laolu Akins (founding member of the legendary 1970s Nigerian Afro-Funk/Rock group Blo). Yoruba! features an array of local master drummers led by Olatunji Samson Sotimirin and singers (featuring the lead vocals of Janet Olufanmilayo Abe) performing heavyweight Afro-rhythms, with talking drums, Bata and Dundun drums and a mass of percussion in these deep spiritual and sacred songs used to honour and worship the traditional and ancient Yoruba gods in Nigeria, West Africa.
The enormous impact of Yoruba and West African music and culture is worldwide – from the first Afro-centric explorations of African-American jazz musicians in the 1950s such as Art Blakey, Randy Weston and Dizzy Gillespie, the explosion of Nu Yorican Latin music in New York City starting in the 1960s – Mambo, Boogaloo, Latin funk and soul - through to the sacred and powerful Afro-derived music of the religions of Santería in Cuba, Candomblé in Brazil and Voodoo in Haiti, which all came into existence on account of the Atlantic slave trade which began over 400 years ago. On a wider scale West African music remains the primary root of all African-American musical forms – from New Orleans jazz to Bronx rap, gospel, soul and more.
This album features songs honouring the Nigerian gods of the Yoruba traditional religion – Yemoja, Obatala, Ogun, Sango and others – as well as a selection of instrumental cuts focussing on the Bata and Dundun drums. The album comes complete with extensive text and photography included in the 40-page outsize booklet/gatefold double vinyl + inners showing the influence of Yoruba culture throughout the world and the social and historical context for the music contained here.

“Osondi owendi. What is cherished by some is despised by others. One man’s meat is another man’s poison. Different strokes for different folks. To each their own. Osondi owendi.

It’s a conventional aphorism in the Igbo language but if you utter the word “osondi owendi” in Nigeria today, the first thing that comes to anybody’s mind is the cucumber-cool highlife music maestro Chief Stephen Osita Osadebe and his legendary album that takes its name from the adage. Released in 1984, Osondi Owendi was instantly received as Osadebe’s magnum opus, the crowning event of an exalted career stretching back to the early years of highlife’s emergence as Nigeria’s predominant popular music.

Stephen Osadebe first appeared on the music scene in 1958 as a spry, twenty-two year-old vocalist in the Empire Rhythm Skies Orchestra, directed by bandleader Steven Amechi. With his dapper suits, urbane Nat King Cole-influenced vocal stylings and jaunty, uptempo, calypso-scented dance tunes, he personified the frisky spirit and anxious aspirations of a young, educated generation that had come of age in the wake of the Second World War, in a Nigeria that was rapidly shaking off British colonization and marching towards an independent future. 1959 would be the year that he truly made his mark in the business with his debut solo single “Lagos Life Na So So Enjoyment.” A giddy exhortation of the music, sex, fun and freedom availed by life in the big city, the song became a sensation and an anthem, and Stephen Osadebe became the leader of his own popular dance band, the Nigerian Sound Makers.

Osadebe would ride this wave of acclaim through most of the nineteen sixties, but a change in direction would be called for at the dawn of the seventies. As Nigeria emerged from a devastating civil war, so did a new generation of youth inspired by rock and funk, confrontational sounds reflective of a more violent, less idealistic era. All of the sudden, the idioms of the post-WWII dance orchestras that nurtured Osadebe’s cohort seemed quaint, the stuff of nostalgia. Osadebe needed to evolve to respond to the new tumultuous, turned-up times.

His response? He cooled it down.

Abetted by a new crop of fire-blooded young players, Osadebe slowed his music to a mellow, meditative tempo, brought forward the lumbering, Afro Cuban-accented bass and percussion, from the rockers he borrowed searing lead lines on the electric guitar. Over this musical bedrock, doesn’t so much as sing as he dreamily muses, coos, sighs aphorisms, words of wisdom and inspiration. “When one listens to my music, all I say appears meaningful,” Osadebe explained his lyrical approach, “at times they are in the form of proverbs which provoke much thought afterwards.” The result is a blend that is both rollicking and soothingly languid. Osadebe christened the style Oyolima—a tranquil, otherworldly state of total relaxation and pleasure. Osondi Owendi represents oyolima at its finest, and possibly Nigerian highlife in epitome.

Osondi owendi. What is cherished by some is despised by others. In some way, the album’s title constitutes a paradox. Because Osondi Owendi is a record that it’s almost impossible to imagine being despised by anybody.”

Uchenna Ikonne
June 2019

Precious, stinging selections from an HMV run of more than four hundred 78s, recordings made in Uganda and Kenya from the mid-1930s till the mid-1950s.

Peter Mekwunye, who had moved from Nigeria to the United States, self-released 'One Kind Of Love' as a small run cassette in 1993 under the moniker Pedro. His songs were influenced by traditional Nigerian music, as well as the popular tunes he heard on the radio while growing up, f.i. by Fela Kuti and William Onyeabor. Now 'One Kind Of Love' is available on vinyl for the first time ever.

Acapella versions of every! single! track! from Off The Meds’ self-titled debut album released in late 2020. The Swedish-South African super group’s front man and vocalist Kamohelo Khoaripe standing alone in the spotlight this time, his unique Zulu-Tsotsitaal-English flow lovingly recorded and processed by the Off The Meds production team. Each track comes with a short/sweet musical introduction, fully optimised for the modern professional discjockey. Out now as a super limited hand-stamped 12′’ vinyl .

After his international debut #1 in 2018, the north Ghanaian Kologo (a two stringed proto-banjo) master Guy One is back with his brand new band, consisting of Kumasi's finest young talents, plus Florence Adooni and Tenni Akagam as his choir voices.
So La Ma La has a straight forward Highlife rhythm which melts together with some funky articulated afrobeat-a-like bass line. To Kale Na'nabala is instead in the traditional Kete rhythm, a bouncy poly-rhythm in 12/8. But both songs are mostly defined through Guy One's Kologo lines and his soulful interpretation of the typical north-ghanaian vocal style.

This deep soul-jazz double-sider, recorded on October 3rd 1972, was released as a seven-inch single on Motella, one of the many labels of the Mavuthela Music division of Gallo Africa (now Gallo Record Company). Mavuthela was founded by the talent scout and producer Rupert Bopape in 1964. This recording of 'The Toreadors', a one-off session group, was produced by Ray Nkwe who worked as an independent producer for several different companies and was responsible for organising many African jazz-oriented sessions in the 1970s and early 80s.

About a hundred kilometers south-west of Bamako, on the left bank of the Niger River, the Malian village of Kela is known to be home to a large community of griot musicians (jeliw) mostly belonging to the Diabaté family. Their art is recognised throughout West Africa and many griots come from all over the world to stay there, sometimes for several years, in the hope of becoming immersed in it. The six pieces for voice accompanied by guitar or traditional koni lutes were recorded in 1978 (tracks 3 to 6) and in 2019 (tracks 1 to 3), in the same traditional dwelling, which still serves as a “studio". The accompanying booklet contains the testimonies of several important musicians who took part in the recording, and evoke key elements of their universe Points of interests - For the fans of the traditional repertoires of Mali’s famous griot musicians. - For music lovers who love the voices accompanied by the guitar and the traditional lutes of the griots.

Limited 7“ vinyl (300 copies). Only at HHV!
All proceeds will go to the club Badehaus.
The Badehaus offers a stage for bands and artists from every imaginable corner of the world and almost every genre, and this is also perfectly reflected on their 7" vinyl. Budapest born Berlin based keyboard player and producer Àbáse delivers with »Yoru« a wonderful and groovy outtake from his sessions for the album »Invocation«. On the B-side, Berlin's live techno trio Komfortrauschen give us with their show opening track »Nemo« the so much missed concert atmosphere straight into your own four walls.
»HHV For The Culture« our small contribution to support the Berlin club scene. Save your club!

In 2015, Optimo’s Autonomous Africa label released Youth Stand Up!, a triangular recording project hatched at Glasgow’s Green Door Studio that brought together young musicians from Belize, Ghana and Glasgow for ten tracks of cross-cultural collaboration. The result was an infectious cocktail of traditional Caribbean and West African rhythms, hip hop, highlife and Glaswegian post-punk, featuring contributions from Optimo Music regulars Golden Teacher and Whilst, among others.

Two classic cuts from Jorge Ben and Miriam Makeba take either side of this Mr Bongo Brazil 45 reissue.

’Xica Da Silva’ is one of Jorge Ben’s most well-known and well-loved cuts, housed on the legendary Africa Brazil LP that deserves a place in every collection. A magical MPB cut, it instantly transports you to the shores of Rio de Janeiro. With a low-slung funky samba flavour, Ben’s absorbing vocal recounts the legend of one of Brazil's oldest black icons.

On the flip side, Miriam Makeba serves up an entrancing, slowed-down, grooved-out version of ‘Xica da Silva’. A highly influential singer, songwriter, and civil rights activist from South Africa, this low and slow interpretation is doused in strutting guitar, off-beat piano stabs and hypnotic drums providing the perfect platform to let Miriam’s vocal shine through.

Remastered with refreshed artwork.

Incl. her in demand tune "Tomorrow" . Six-track anthology of South African singer Ntombi Ndaba, featuring 2 songs from 3 of her solo albums, Mina Ngiljaji (1988), Mama Nature (1989) and Why Me (1991).
Ntombi Ndaba first rose to fame in 1985 with Ntombi & Survival, becoming one of the most popular singers of the bubblegum era. After setting up the independent label Anneko with her producer A.T. ‘Rubber’ Khoza in 1988, she went solo. Following Khoza’s death in the early 1990s, Ndaba never recorded again.