Latin | Brazil 512 Items

Deluxe Gatefold Vinyl 2LP, 12 page booklet with liner notes, lyrics in Spanish / English, and rare photographs from that era). This compilation brings together 24 iconic songs from that era, with a focus on the theme of love songs (A + B side) as well as social political songs (C + D side), highlighting the emotions that this music brought to the popular working classes of Lima, nationwide and the diaspora. More than 30 years later, these songs continue to resonate like the mirror of a country that was reborn but this time is looking at itself and its own identity.

From the mid-1960s onwards, there was a unique moment of fusions in Peruvian culture brought about by Andean migration from the countryside to the city which gave rise to adaptations and intercultural mixing. The culture and music they brought created the powerful genre of Andean tropical cumbia, via electric instruments and arrangements along with modern, popular pop sounds, creating a legacy that is alive to this day. Musical revolutions are often born from the people. Peruvian “chicha” cumbia is the music born in the "barrios bajos” (slums), alleys, hills and the peripheries of Lima on the coast and cities on the edge of the Andes mountains in the late 70’s and 80’s. The true new Peruvian sound was not played with folk instruments but with guitars and timbales. In the 60’s and 70’s Peruvian tropical music was characterized by psychedelic hybridity and instrumentals for mass delight, by the mid-70s the appearance of a "class consciousness" and therefore a subaltern narrative. “Chicha” is perhaps the genre that has most emphasized its pride in being proletariat, itinerant, provincial and hardworking.

Founded in Lima by Juan Campos Muñoz, a businessman, dreamer, and also a lover of music, Discos Horóscopo was a label company on the margins of the official Peruvian music industry. Learning the ins and outs of capitalism in the 80’s was hard because it was the decade where the wildest neoliberal policies and the most extreme Maoist sendero luminosa revolt began simultaneously. On Juan Campos’s end, it was the moment to initiate this new venture of Chicha music, which would allow Chicha to emerge symbolically (and then economically) to a new social class composed mostly of migrants, landless peasants, and proletarians without a factory.

Between 1977 and 1987, the Discos Horóscopo label produced the largest wave of Andean tropical cumbia in the world; Chicha, a reference to the fermented alcoholic drink from the Andes. The label was filled with contemporary icons such as Chacalón y La Nueva Crema, Los Shapis, Pintura Roja, Los Ovnis, Grupo Alegría and other groups which today still have a cult status in Peru and beyond. Together they created a unique style with the capacity to talk about both love and uprooting, unemployment, struggle of classes, internal violence and impossible loves.

Compilation of the best tracks of Mocko Jumbie's only two albums, infectious blend between funk/soul/soca, has a disco tinged feel on 'Children Children' and a electronic edge on 'We Can Live Together', flipside holds lovely soca tunes. The second youngest of eight children, Hugo Leanzo Moolenaar was born on September 23rd, 1948, in St. Thomas, US Virgin Islands. His mother was from Puerto Rico; his Dutch-German father worked as a contractor, but also played the guitar and had a 6-piece band that performed at house parties. The young Hugo was a born entertainer. Watching his elders, particularly an uncle who played the ukulele, he began to teach himself to play guitar, practicing on his own. Eventually he began to perform his own songs as he gradually gained confidence and ability. As well as being a proficient musician, Hugo would also become a highly skilled Mocko Jumbie — a performer of the carnival stilt dancing tradition which has had a presence in the Virgin Islands for several hundred years, and which historians consider to have been brought to the Caribbean by enslaved West Africans. Carnival in the Virgin Islands was revived in 1952, and from then on it became an annual event. The two most famous Mocko Jumbies at this time were John Magnus Farrell and William Richardson (to whom Hugo would dedicate his second album). The pair mentored a young talent named Alvin “Allie” Paul who later in turn would go on to teach many others. In 1964, at age 14, Paul entered the St. Thomas carnival as a stilt-dancer, and revolutionized the Mocko Jumbie style. While Farrell and Richardson would perform in a more European influenced outfit — usually a conical shaped hat, a female dress and a wire mask — Allie brought back some of the older African influence, wearing what some say is a Ghanaian-style hat and striped pants to cover the stilts. Paul founded his own troupe in the late 1960s. He was the first to allow female students, starting by teaching family members and friends. One of his best students was Hugo Moolenaar, who quickly became known as one of the fastest dancers on the 6’ stilts, and was renowned for adding kung-fu-style moves to his performances. In 1968, Hugo enlisted in the US army. He served in Vietnam, where he was severely injured. In 1970 he was honorably discharged and was awarded the prestigious Purple Heart for his service. Nevertheless, his injuries did not stop him from returning to Mocko Jumbie performance, and his reputation continued to grow. He also began to work for local government in St. Thomas. In the fall of 1982, Hugo was asked to become a resident performer at the Hotel Shibui in Contant Hill, St. Thomas after a convincing audition for the manager. Hugo brought in his girlfriend Juanita, a singer since high school, and a duo was born. Together, they performed Hugo’s compositions. Eventually, Juanita started to learn Mocko Jumbie as well. The couple, who were married in 1983, later founded a Mocko Jumbie school, that at its peak had 75 students. The steady income from the hotel residency provided financial opportunity that the entrepreneurial Hugo seized. Travelling with their band to Puerto Rico, Hugo and Juanita hired a local horn section and created Hugo’s first album, entitled High, High, High, a reference to the Mocko Jumbie tradition. The cover depicts Hugo dressed in a golden outfit on stilts, on a palm beach, holding a guitar while Juanita looks on from the ground, holding their two children. Hugo’s second release, Mocko Jumbie Jamboree, came out not long after and also featured original compositions. It was recorded at the local Virgin Island studio Turtle Point. Both albums were self-distributed and feature a heady cocktail of island and popular sounds – from jump-up calypsos and kaisos to drummachine modern soul and upful disco. During his career, Hugo performed the Mocko Jumbie on many neighboring Caribbean islands, as well as in the US, in New York, Portland, Oregon, and at the 1979 Super Bowl show in Miami, alongside the Grammacks band from Dominica. He also performed in Japan, as well as at the Festival de Música del Caribe in Cartagena, Columbia, where he appeared in a bullfighting arena with a group of the finest Mocko Jumbies and a local Virgin Islands band. But in 1989 a hurricane — ironically named Hugo —destroyed many of the Moolenaar’s belongings, including master tapes and photos, leaving them with very little to show for their long careers. Hugo retired in 2008, after working 32 years for the local government. In 2009, the Virgin Islands Department of Tourism adapted a new logo, a Mocko Jumbie. I’d like to think Hugo Moolenaar was a part of the reason. Hugo passed away on January 25th, 2012, from cancer. It is thought that the disease may have been a result of exposure to Agent Orange during his military service in Vietnam. To his very last day, Hugo lived by his motto: “Peace, Love and Happiness Always”.

Mokomizik Records presents the first-ever reissue of this ultra-rare Latin-Jazz masterpiece. The Fantastic Variety in the Music of Panama - The Winsor Style and Calypso Impressions was privately released in the early 1960s by Panamanian pianist and songwriter Alonso Wilson De Briano.
Alonso described Panama as a country "with a foot in each side", referring to its unique geography that connects North and South America. The blending of Latin and English-speaking cultures had a big influence on Alonso, whose work draws on elements from West-Indian, Afro-Cuban and Panamanian folk musical styles. From the upbeat mambo rhythms of "Amigo" to the unusual combination of Calypso and Tamborera styles used in "My Brother, Too," Alonso weaves a rich musical tapestry into his arrangements. Back in 50s Panama, Alonso enjoyed relative success, with the likes of Orquesta Armando Boza and Tito Contreras performing his songs. So distinctive were his compositions that people had started referring to them by their own style - El stylito Winsor (the Winsor style), a reference to a club that Alonso performed at. Throughout his music career, Alonso worked with a number of renowned musicians, several of whom appear on the record, including Cuban-Jazz pioneer Arsenio Rodríguez's main bassist, Alfonso Joseph; and saxophonist and flutist Gene Jefferson to name a few.
Sadly, not many copies remain of Alonso's music today and the few that have surfaced over the years have naturally demanded high asking prices. This limited reissue aims to shed new light on Alonso's work and make it available for a new generation of listeners to enjoy. Great care has been taken to restore this record, using quality mastering to ensure maximum listening pleasure and retaining the original artwork with lyrics and the song descriptions written at the time. Each record comes with an insert containing restored photos and detailed biography, which features quotes from a rare interview with Alonso from the 1980s along with information gathered from his family and Alfonso Joseph, the only musician we could reach who plays on the record.
Limited to 500 copies. 180g LP with tip-on sleeve.

Cuba: Music and Revolution: Culture Clash in Havana: Experiments in Latin Music 1975-85 Vol. 1 is a new album compiled by Gilles Peterson and Stuart Baker (Soul Jazz Records) that explores the many new styles that emerged in Cuba in the 1970s as Jazz, Funk, Brazilian Tropicalia and even Disco mixed together with Latin and Salsa on the island as Cuban artists experimented with new musical forms created in the unique socialist state. The music on this album features legendary Cuban groups such as Irakere, Los Van Van and Pablo Milanés as well as a host of lesser known artists such as the radical Grupo De Experimentación, Juan Pablo Torres and Algo Nuevo, Grupo Monumental and Orquesta Ritmo Oriental, groups whose names remain largely unknown outside of Cuba owing to the now 60-year old US trade embargo which remains in place today and which prevents trade with Cuba - and thus most Cuban records were only ever available in Cuba or in ex-Soviet Union states. The music on this album reflects the most cutting-edge of Cuban groups that were recording in Cuba in the 1970s and 1980s - who were all searching for a new Cuban identity and new musical forms that reflected both the Afro-Cuban cultural heritage of a nation that gave birth to Latin music - and its new position as a socialist state. Most of the music featured on this album has never been heard outside of Cuba. Cuba: Music and Revolution is the third book that Gilles Peterson and Stuart Baker have collaborated on together and follows on from their two earlier critically acclaimed books, Freedom, Rhythm and Sound (Revolutionary Jazz Music in the 1960s and 1970s) and Bossa Nova and the Rise of Brazilian Music in the 1960s, both of which also had related album releases on Soul Jazz Records.

Feat. fellow Brazilian musicians Mauricio Maestro (who wrote/co-wrote four of the songs), Nana Vasconcelos and Tutty Moreno, and some of the most in-demand stateside players including Michael Brecker, Joe Farrell and Buster Williams, the recordings for Natureza took place at Columbia Studios and Ogerman produced the album, provided the arrangements and conducted the orchestra. “This album was going to be Joyce's international breakthrough release… but it never came out…” - Wax Poetics

This is one of Tito Puente’s best original albums released under the label of Tico in the 60s. The album features one of his best hits, “Oye Cómo Va,”. Tito Puente and his orchestra lay down a driving irresistible beat that moves from beginning to end in a pulsating performance and create an added appeal with their ensemble singing which lends an authenticity to the music. Pressed on 180g black vinyl with a tip-on-jacket. US Import.