Afrobeat 283 Items

A mysterious release, not only for its unique expressive style but also because it isn't even known when it was initially recorded let alone its release date. According to non profit Studio Piccolo owner Vincent Bruley, it could have been recorded during the 70s and eventually released in the early 90s, sometime throughout Nilton Castro's time in Paris making music for contemporary dance classes (often led by his wife). This album was originally intended for accompanying dancers in classes with an emphasis on rhythm and coordination. Given Nilton's background and expertise in percussion, the focal point of this album is to present an array of Afro Brasilian rhythms performed by himself with additional moments of choir, flute and keys/metallophone. Effortless due to Nilton's prowess and unburdened by typical financial pressures (often behind the release of a record), the result feels like charmingly unadulterated and pure expression throughout the entire album. But what really takes the listener to places of unheard-of bliss is “Ondes (Les Vagues)” a track that has plagued the curiosity of diggers and collectors for a while now. With its harmony crescendos elegantly coming and going as per the title, overlayed on Nilton's subtle percussive patterns, an aural landscape of illusory beauty - listening is believing. Remastered and officially re-issued with its original artwork.

"“adedemola,” the self-titled album from Fireboy DML, is a deeply personal statement, representing the culmination of years of artistic growth and self-discovery. More than just a collection of songs, it serves as a mirror reflecting the artist's journey through love, loss, and self-actualization. The creative process behind the album was anything but straightforward; it involved navigating the complexities of life, facing personal challenges, and enduring the pain of losing close friends. Yet, it was through these difficult experiences that Fireboy DML found clarity and purpose.

Inspired by love in its many forms—self-love, familial love, and romantic relationships—”adedemola” delves into the emotional depths that define human connection. Fireboy DML explores the importance of cherishing what truly matters, moving beyond the superficial pursuits that often distract from the blessings of family, health, and genuine relationships. In a world that feels increasingly divided, “adedemola” is a call to return to the basics: to embrace love, positivity, and the simple joys of life.

The album stands as the truest expression of the artist's identity yet, embodying the vulnerability and authenticity that fans have come to cherish. It's an invitation to sing, dance, and love with abandon, reminding us all of the power of love to heal and unite."

A most unusual & stunning album. Tsege Mariam Gebru is an Ethiopian nun who has dedicated her life to helping others. She has been composing & playing music on the piano since the 1960's. Her music is a unique mix of Western classical music in the vein of Erik Satie, Ethiopian music & Religious Christian meditation music. On this reissue of her first LP, originally released in Germany in a very small pressing, we find Tsege Mariam Gebru playing her own compositions solo on piano. She plays with restrained grace & purity. The record invites repeated listening well and is filled with spiritual warmth.

Algerian singer and musician Lili Boniche was born in Algiers on March 14, 1921, and died on March 6, 2008. He was famous for his contribution to Judeo-Arabic music, and particularly associated with chaâbi, a musical genre popular in Algeria that blends Arab, Berber and French influences.

Born Eliaou Élie Boniche, and he grew up in a Sephardic Jewish family and became interested in music at an early age. His musical career really took off in the 1940s and 1950s, when he recorded numerous hits that helped popularize the Judeo-Arabic repertoire. His unique style blended elements of Arabic music, jazz and tango, creating a captivating musical fusion. He is widely recognized for his mastery of the lute and his distinctive voice. His lyrics were often poetic, reflecting the everyday life, love and culture of his time.

Lili Boniche left an indelible mark on the North African music scene. His legacy lives on in his recordings, which continue to be listened to and enjoyed by music lovers the world over.

Taking inspiration from afrobeat father Fela Kuti as well as artists including Ebo Taylor, Parliament, Funkadelic and Havana d’Primera, London Afrobeat Collective’s music has won them admirers across the UK Europe and beyond. This eight-strong multi-cultural collective from England, Italy, France, Congo, Argentina, and New Zealand, combine traditional afrobeat and hi life with funk, jazz & Latin, to deliver party music born of their truly global DNA. A regular on the touring circuit and celebrated for their raucous energy, heavy dance grooves and conscious lyrics.

On the 14th February, they are set to release their fourth album ‘Esengo’ via Canopy Records.

‘Esengo’, produced by Sonny Johns (Tony Allen and Hugh Masekela, Ali Farka Toure), showcases London Afrobeat Collective’s love and respect for the traditions of afrobeat. With acclaimed Congolese singer Juanita Euka on vocals once more, ‘Esengo’ channels the spirit of Fela Kuti but with a willingness to create original music that crosses genres.

Lead single and album opener ‘Topesa Esengo Na Motema’, finds the band in a lighter yet spirited mood, celebrating the joy of living, reconnecting, and getting back on the road once more, while the groove-heavy ‘My Way’ is a refreshing blast of tight percussion and powerhouse vocals from Euka. Elsewhere, ‘Freedom’ perfectly captures the raw, soulful energy of their raucous live performances, while the blaring horns of ‘El Ritmo De Londres’ and easy, loose rhythms of ‘De Kinshasa À Sona Bata’ showcase London Afrobeat Collective at their rousing finest.

This remastered reissue of Mergia's 1985 solo cassette features the multi-instrumentalist handling accordion, analog synth, rhodes piano and drum machine. The all-instrumental album has a distinctly futuristic (circa mid-80s) approach to classic Ethiopian songs and modes.

Habibi Funk is thrilled to share a second collection of deep grooves and unreleased songs from Algeria's Ahmed Malek, often compared to Italian heavyweight Ennio Morricone. Malek’s music effortlessly switches between thematic jazz, funk, reggae and Algerian folk – creating indelible soundscapes that intersect the musical innovations made in African jazz by Mulatu Astatke, Bembeya Jazz National along with some of Europe’s finest experimental composers like Piero Piccioni and Janko Nilovic.

1981. A new South African band is making waves. Produced by the team “Van Blerk/Roos & Greg Cutler", it includes succulent voices and melodies, psychedelic Moog, Fender Rhodes surrounded by some Afro-folky guitars. This album is definitely a winner. Between 1972 and 1973 Poy-Poy Makhubela appeared on 4 singles with The Young Movers produced by David Thekwane. In 1975, as a lead guitarist, he decided to bring together four musicians to form the band Unity. Jeff Radine (Fender Rhodes, Moog), George Legobye (bass), Edward Modiselle (percussion) and Robert Moema (drum). The members were all from the group The Sound Jaws, except Jeff Radine who was with Rugare and played with Harari, Chicco, The Black Five or Prince Nico. In 1978, after hearing Unity playing in a club, Mike Tswai joined the band as a manager. Poy-Poy has gone on to have a long career, touring the world and playing with some of the South African’s greats including Brenda Fassie, Don Laka, Blondie & Pappa, Dorothy Masuka as well as Kwaito bands like Alaska, Boom Shaka or Trompies.

In North Africa, a ziara is a spiritual ceremony where people come to exorcise demons, purify their bodies and loudly reaffirm their attachment to God, the prophet and the deities who claim to embody him. On this occasion, there are uncontrolled outbursts from the audience, but this has nothing to do with Roman orgies, as it lacks ostensible debauchery, aphrodisiacs or saturnalia - it is merely a blurring of the line between the religious and the superstitious. In a shrill parable, cries erupt from chests, twisting through vertical space and setting everything ablaze; a delirious chorus is chanted, ending in syncopation, and the litany, whose leitmotif Ya Chai, Ya Afi (O Healer...), shouted in unison, builds to a crescendo until the body is totally exhausted. An intoxicating ecstasy reminiscent of a voodoo ritual. What mystics call "union in God", a God who would multiply himself.

The most brilliant performers of this type of ceremony are called the Gnawa. Originally from black Africa, mainly Sudan and Senegal, they were forcibly implanted in southern Maghreb by Tuareg raiders seeking to use them as slaves. After several decades of servitude, they managed to emerge from their painful condition, which they evoke in some of their songs, and - as a result of cross-fertilization - to form a mixed race known as the hormis (the reddish). They then grouped together in mystical brotherhoods, the most important of which were based in Morocco, and devoted themselves to rituals through which, while attesting to the greatness and omnipotence of Allah, they pursued their fatal liaisons with the djins or djenoun, genie-like spirits that may be either benevolent or hostile.

But above all, the Gnawa, who never abjured their faith in animist divinities, distinguish themselves by their bewitching music, dance and rhythms, which are believed to hold therapeutic virtues. During the festivities, all movements are orchestrated and staged by the maâlem, or master (one of the most famous is Si Mohamed Chaouki), for he alone knows all the rules. He is a master of the instrument that aids healing, the guembri, a kind of acoustic bass strummed with three gut strings, and knows which melody-remedy matches each patient possessed by a particular spirit. All this is accompanied by dekka (frenzied hand-clapping) and animal sacrifices (chickens, goats and, on rare occasions, bulls).

In recent years in particular, the Gnawa musical and rhythmic tradition, which borrows from both Middle Eastern arabesques and African percussion, has enjoyed a marked revival among Moroccan artists of the new generation. But until now, only the very popular group Nass El Ghiwane has been able, with talent, faithfulness and authenticity, to reconstitute the Gnawa spirit, as witnessed by this album. So join them, and get into the trance.

Except from Rachid Taha, who allowed himself a few forays into the teeming, vibrant heaths of techno, no raï singer other than Cheb Malik has ever ventured into this terrain known for its abundance of sound. If you know about Malik Adouane's ancestry, this is hardly surprising. Born in Librecourt, near Lens, he comes from a union between an Italo-Celtic mother who instilled Western sounds into his ears and a father, a former miner born in Biskra (north-east Algeria), a palm grove near the desert, musically renowned for its lively diwan that could be called Saharan opera. In addition, the town is renowned for its chakhchouka, a dish called after its rich blend of various ingredients and spices. Just like Malik’s music, as he was a fan of James Brown, Barry White, classical Arabic and raï music. He had been thinking about it from the beginning, but the dream took a long time to materialize.

In January 1986, many raï idols turned up in Bobigny, France, for a historic and seminal festival. In the midst of the audience, the young man, dressed in black leather, provided security for the concerts of many stars before becoming one himself. He would rub his eyes, not because he was dazzled, but because they were clouded by a nostalgia that remained him of itself. So, with his head full of sounds warmly recommended by the best DJs, he set out, a little provocatively, to position himself at the cutting edge of music with a new concept called "After raï". It combined the sweet and precious past with an almost uncontrollable creative audacity. It's a balm made in a test-tube-studio from a mix of Arabic melodies and lyrics - a kind of "Arabeat", and the arrogant modernity produced by samplers, electronic spinning, roaring bass and guitars made for house music. The pinnacle of the record is a masterful cover of Isaac Hayes' Shaft, which set dancefloors on fire in Paris, London, Ibiza and New York, and became internationally known thanks to its presence on a Paris Dernière compilation curated by French musician and DJ Béatrice Ardisson along with Claude Challe's iconic Buddha Bar series. Now, shall we dance?

The compilation ‘Les Belgicains – Na Tango Ya Covadia 1964-1970’ (‘Les Belgicains’ during the time of Covadia 1964-1970) tells the remarkable story of the first Congolese student orchestras in Belgium. During that time Congolese referred to countrymen living in Belgium as ‘Les Belgicains’. The music presented on this compilation blew a new, fresh wind through the musical landscape of Congolese popular music under the supervision of the legendary editor and producer Nikiforos Cavvadias (Ngoma label)

The largest country in Africa is experiencing its early independence. During that period, Belgium invites many Congolese students to take classes at its universities. They are the future executives and ministers of the new republic. Out of a feeling of homesickness for their beautiful country, these students set up music groups. To dance and get carried away by the music the 45 rpm records they brought with them from Congo were too short. That is why they decide to bring live music to the events of the Congolese diaspora. Their own compositions are strongly influenced by their life in Belgium, resulting in a unique sound.

Nikiforos Cavvadias arrives in Belgium around the same time. At that moment he is one of the best-known editors and producers in Congo and he works for the Ngoma label based in Léopoldville. Niki is at the origin of the success of, among others: Antoine Mundanda, Léon Bukasa, Manuel d'Oliveira, Wendo Kolosoy... Due to the political instability in Congo, he permanently moved to Belgium with his wife and two children (1964). The student orchestras, like Los Nickelos and Yéyé National, are quickly noticed by Niki, who is looking for young, talented musicians to house under his new label Covadia.

You can hear the extraordinary result on this compilation!

This album is available in a deluxe vinyl edition with gatefold sleeve (1lp) + insert or a CD with a 24-page booklet. Both editions contain the story of 'Les Belgicains' and the Covadia label, with unique photos of the original orchestras. Renown sound engineer Roger Verbestel made the recordings between 1964 and 1968 in the recording studio Studio Madeleine in Brussels. All music has been remastered from the original master tapes.

"Negore" is the second album by the Kenya-based duo Odd Odokko. After their debut "Auma" saw percussionist Sven Kacirek work with pre-existing recordings of singer and instrument builder Olith Ratego, the two opted for a similar approach for the ten pieces to preserve the expressiveness of the latter"s performance. Further contributions by sound artist KMRU and Angel Bat Dawid on bass clarinet expand the duo"s sonic palette which draws on the dodo music of the Luo people and enriches it with percussive, melodic, and occasionally electronic means. The record"s title translates to "petroleum lamp," signifying the transition from day to night-when the time has come to dance. In this decidedly joyful spirit, "Negore" is dedicated to transitions and venturing into the future. Ratego"s interpretation of the folk tradition is expressly contemporary, while Kacirek uses a rich variety of avant-garde and advanced electronic music techniques to propel it even further.

Apiafo is a 12 tracks album, entirely recorded, mixed and mastered with old analog tapes, and played with vintage instruments, recalling the sound of bands like Poly-Rythmo De Cotonou or El Rego!

KahruMusiqa is a musical retrospective by Tunisian singer and composer Badiâa Bouhrizi AKA Neysatu. She is known as the author behind the protest songs that became the anthems of the Tunisian revolution.

KahruMusiqa means electronic music, but is never used as such in Arabic to name the genre. The record is a collection of sonic experimentations that started when she first got her hands on music production softwares in the 2000s. The tracks are based around poems in classical Arabic language or Tunisian dialect written by Badiâa herself or female poets she admires, such as Palestinian authors Fadwa Tuqan or Salma Al Jayusi, or the Tunisian poet Noureddine Werghi. Most of the vocal work are improvisations recorded with a computer microphone. A take on the classic Turkish folk song Muhabbat is almost a modern harmonic rewriting, using only classical guitar, vocals and delays.

KahruMusiqa’s themes are in line with Badiâa Bouhrizi ideological trajectory. She is a queer woman in the moving sands of Tunesia in the song Transrimel. She also questions the political contract that led to Balfour and the displacement of millions of Palestinians in 1948, describing a journey between London and Nablus, in Fil Madinatil harima (“In The Old City").

This lo-fi bedroom album also displays several songs that have become classics of the Arab underground milieu like Ila Selma, and is the first ever record Badiâa Bouhrizi was willing to release.

The Selenites Band returns with a Live album ahead of their 3 Studio album, due for release in late 2024. 8 tracks of psychedelic jazz influenced by Ethio-groove, Swinging Addis and pentatonic grooves, recorded in analog on tape recorders during two concerts between 2021 and 2023.

These recordings are an opportunity to discover 5 previously unreleased tracks, as well as live versions from the previous album "Behind The Mask". The Selenites Band are first and foremost a live band, and we've seen them at the New Morning, in Paris, in Belgium, as well as opening for the prestigious group Gong, on their only date in France, and at many other festivals. The Selenites Band's lively style takes us into a world of traditional music, Shamarnic grooves, spicy jazz and bewitching rhythms. A melodic universe, a music of heady modal trance, a cinematic space of energetic jazz punk! . All compositions are by Antoine "Obi Riddim" Laloux, with the exception of two tracks by Seyoum Gèbrèyès and Tlahoun Gèssèssè.

All sleeves are hand-silk-screened and numbered / limited edition.

Sandman Project"s long awaited debut album Where Did You Go? is a borderless amalgam of brass heavy sounds, a document of a band whose musical tendencies mimic their open-minded ethic where Ethio- jazz, Afrobeat, American soul music and psychedelic, Mediterranean funk traverse.

Soundway presents a long-awaited remaster and re-cut of the 1976 album ‘Ifetayo’ by Black Truth Rhythm Band, an important and overlooked chapter in Trinidad’s rich musical history that blends West African influences with jazz, funk and the social commentary of the calypso tradition. Led by the charismatic Oluko Imo, the group drew on the strong connections to Yoruba culture and Orisa traditions in Trinidad, looking to Africa for inspiration and reflecting the burgeoning Black Power movement of the time. Recorded at KH studios in Port of Spain, Ifetayo (Yoruba for ‘Love excels all’) was the group’s sole album release. Imo contributed lead vocals and played bass, kalimba, conga, flute and percussion, channelling music from both sides of the Atlantic into a distinctive and unique slice of Afro Trinidadian expression. Includes bonus track “Imo” not included on the original LP