Afrobeat Vinyl 450 Items

Continuing our exploration of Sao Tomé and Príncipe with DJ Tom B., Les Disques Bongo Joe proudly announces the release of Africa Negra Anthology Vol. 2.We"ve carefully selected and remastered 13 standout tracks for this volume, digitized from studio tapes by their tour manager. The album includes a booklet with updated liner notes and vintage photos of the group.

Alma Negra Records are proud to present James Stewart, resident DJ and co-promoter of monthly night “Black Atlantic Club” at Le Sucre in Lyon, with his Cotonou EP

Tallawit Timbouctou are champions of takamba, a hypnotic traditional music from
Northern Mali. Built around the tehardent, the four stringed lute and pre-cursor to
the American banjo, takamba's droning distortion comes from signature handmade
mics and blown out amplifiers. Accompanied by percussion pounded out onto an
overturned calabash with mind boggling time signatures, the combined effect is
trance inducing. This is the music that long ruled the North of Mali, performed at
festivities, blasting out of dusty boomboxes, and beaming out from village radio
stations. Its origin is shrouded in mystery, and though purportedly dating back to the
Songhai Empire of the 15th century, takamba's heyday was in the 1980s, with the
introduction of amplification. Musicians found a lucrative circuit, performing in
elegant weddings, creating cassettes on demand, and writing songs for their wealthy
patrons. Today takamba has fallen out of popular fashion with the youth, but
continues to thrive in a small network of die-hard traditionalists. Band leader Aghaly
Ag Amoumine is one of the remaining renowned takamba musicians. Descended
from a long line of praise singers, he spent decades traveling across the Sahel,
performing in remote nomad camps and crowded West African capitals. His
compositions continue to circulate today and have become part of the folk
repertoire. His group Tallawit Timbouctou, based in the city of the same name,
continues in the family tradition, and has featured both his brother and nephew as
accompanying members. Recorded at home in Timbouctou, "Hali Diallo" is a
relentless and nonstop recording, true to the form of takamba. Tracks blend
seamlessly into one another, instruments are tuned mid-song, and Aghaly only
pauses singing long enough for the occasional shout-out or dedication. Unfiltered
and direct as it's meant to be heard, Tallawit Timbouctou is a shining example of one
of the last great takamba bands.

Eno Louis gained a solid background in traditional Edo music as a student at Edo College in Benin City, south-east Nigeria. He lived at Fela's Kalakuta Republic till the army raid in 1978, when he moved to the US for a couple of years. On his return, he recorded with Edo funk powerhouse The Talents Of Benin, and quickly became a mainstay of the flourishing disco and boogie scene, in-demand as guitarist and drummer, with credits including releases by Pogo Ltd, Amas Grill, Chris Okotie, Oby Onyioha, Chris Mba, Dizzy K Falola, Harry Mosco, Pat Finn and the Super Elcados... to name just a few. 

In the late Congolese musician Lumingu Zorro, protégé of Kinshasa’s legendary 60s band leader Dr Nico, recorded Mosese, his only pre-2000 solo album, for the Tabansi label- and this is it.CHAMPETA STORM WARNING! The first-ever reissue of one of West Africa’s best-kept rumba-soukous secrets- as well as being one of the most in-demand titles on Colombia’s booming Champeta sound system scene, where a rare record is protected as fiercely as on the Northern Soul or Jamaican sound system scenes, the label scratched off, the record hidden from view when not on the turntable.Possibly one of the strongest and most consistent Congo dancefloor albums ever recorded perfectly balanced between voices, horns, guitars and percussion.Which is why original copies of this all-time rumba rarity almost never reach the open market, being traded between Colombia’s champeta picoteros (sound system selectors) instead.In Kinshasa they say ‘Miziki ezelaki eleng ndeko’- ‘Sweet music, brother!’. Roger that

In North Africa, a ziara is a spiritual ceremony where people come to exorcise demons, purify their bodies and loudly reaffirm their attachment to God, the prophet and the deities who claim to embody him. On this occasion, there are uncontrolled outbursts from the audience, but this has nothing to do with Roman orgies, as it lacks ostensible debauchery, aphrodisiacs or saturnalia - it is merely a blurring of the line between the religious and the superstitious. In a shrill parable, cries erupt from chests, twisting through vertical space and setting everything ablaze; a delirious chorus is chanted, ending in syncopation, and the litany, whose leitmotif Ya Chai, Ya Afi (O Healer...), shouted in unison, builds to a crescendo until the body is totally exhausted. An intoxicating ecstasy reminiscent of a voodoo ritual. What mystics call "union in God", a God who would multiply himself.

The most brilliant performers of this type of ceremony are called the Gnawa. Originally from black Africa, mainly Sudan and Senegal, they were forcibly implanted in southern Maghreb by Tuareg raiders seeking to use them as slaves. After several decades of servitude, they managed to emerge from their painful condition, which they evoke in some of their songs, and - as a result of cross-fertilization - to form a mixed race known as the hormis (the reddish). They then grouped together in mystical brotherhoods, the most important of which were based in Morocco, and devoted themselves to rituals through which, while attesting to the greatness and omnipotence of Allah, they pursued their fatal liaisons with the djins or djenoun, genie-like spirits that may be either benevolent or hostile.

But above all, the Gnawa, who never abjured their faith in animist divinities, distinguish themselves by their bewitching music, dance and rhythms, which are believed to hold therapeutic virtues. During the festivities, all movements are orchestrated and staged by the maâlem, or master (one of the most famous is Si Mohamed Chaouki), for he alone knows all the rules. He is a master of the instrument that aids healing, the guembri, a kind of acoustic bass strummed with three gut strings, and knows which melody-remedy matches each patient possessed by a particular spirit. All this is accompanied by dekka (frenzied hand-clapping) and animal sacrifices (chickens, goats and, on rare occasions, bulls).

In recent years in particular, the Gnawa musical and rhythmic tradition, which borrows from both Middle Eastern arabesques and African percussion, has enjoyed a marked revival among Moroccan artists of the new generation. But until now, only the very popular group Nass El Ghiwane has been able, with talent, faithfulness and authenticity, to reconstitute the Gnawa spirit, as witnessed by this album. So join them, and get into the trance.

Devoting an album entirely to the Persian poetry of Jami, aluminary of the Sufi tradition, was one of Haji Ghulam Farid Sabri"s cherished ambitions for a long time. This dream came true for the Qawwali icon when he visited Berlin in July 1991 at the invitation of the Heimatklänge ("Home Soundsfrom Home Planet Earth") festival, accompanied by his 14-year-old son Amjad. After Ghulam Sabri"s untimely death on the 5th of April 1994, Amjad Sabri became his musical successor, thereby passing on the Sufi Qawwali mastership of the Sabri family to the next generation. This all came to an end when Amjad was murdered for his Sufi beliefs in the streets of Karachi on the 22nd of June 2016. Thus, Jami is not only a memorial to the Sufi Muslim tradition and the Persian poet but also to Ghulam Farid Sabri and Amjad Sabri. It remains their only record in Farsi.

The 4th in the DDS 12” series, NZO helps stake the label’s 15th year of operations with a typically Janus-faced
approach to classic >< contemporary club ruffage. Tune to tune, she decimates and distills familiar tropes in
singular, whirring syncopations designed to prompt bodies to move in fresh new ways. It’s all primed for
proper animist magick, bound to snag rhythm fiends with its shape-cutting manoeuvres.
Working deep in the hardcore ’nuum’s 30 odd year tradition of concrète sampler chicanery, the four tracks
find fractured vocals and echoes of club classics revitalised and reset with advanced drum ingenuity.
160BPM opener ‘Concentrate’ appears like Hessle Audio’s Joe stripped for parts, whilst ‘Mallet’ swivels like SND
remodelling Afrobeats’ palette of tuned percussions, next to what could almost be a lost Various Production
edit in the sublime tension of syrupy R&B and frothing drums on ‘Come Alive’.
The EP ends with its standout, ‘Body & Soul’, an undulating ama simmer punctuated by dub chords like some
lost Basic Channel production re-cast for the lovers.

The next MOTON release comprises of three tracks carefully selected by Love Vinyl's Jake Holloway.
Jake co-owns the second hand department in the store with The Mighty Zaf. He also is a graphic designer working for one of the world's most prestigious labels Barely Breaking Even/BBE Jake DJs in around London with regular sets at Brilliant Corners, Spiritland, Servant Jazz Quarters and will be playing at The Southern Soul Festival this summer in Montenegro.
When label bosses Dave Jarvis and Diesel asked Jake to choose the tracks for the release he soon got to work and come up with these three under the radar gems...
"Morning Shunt" is a ferocious Afro/Disco/Reggae uptempo dancefloor bomb, hailing from London this fantastic genre crossing tune was ripe for an edit.
"Jaques Theme" is another off-radar Carib-Disco banger which will appeal to both the Disco and Balearic heads.
"The Bandit" with it's tuff breaks and Spanish guitar will also appeal to the Balearic fraternity as well as the B-Boys.
So three tracks, all of which fall into differing genres making this a very different and varied sounding release!

Anthology of Zamrock musician Mike Nyoni’s funky, psych-rock and folkloric 1970s recordings Zambian guitarist and singer/songwriter Mike Nyoni’s music is Zamrock only because he came of age during the countryís rock revolution. He preferred wah-wah to fuzz guitar, James Brown to Jimi Hendrix. His 70s recordings - often politically charged, and ranging from despondent to exuberant - are amongst the funkiest on the African continent. He was also one of the only Zamrock musicians to see his music contemporaneously issued in Europe. This anthology collates works from his three 70s LPs - his first, with the Born Free band, and his two solo albums Kawalala and I Can’t Understand You - and presents a singular Zambian musician on par with celebrated artists Rikki Ililonga, Keith Mlevhu and Paul Ngozi.