Afrobeat Vinyl 329 Items

Sol Power Sound returns with an EP of two blistering (and rare) island disco cuts remixed by Bosq and the Sol Power All-Stars that will make you forget that summer has come to a close. Officially licensed from the estate of Nappy Mayers, who wrote and produced both originals, both tracks capture Nappy’s exquisite sound that dominated the Trinidadian discotheques in the late 1970s and early 1980s but never received the international acclaim they deserved.

Bosq, a long-time friend of the label, leads things off on the A-side with his fiery dance floor flip of Nadie La Fond’s “Three Way Situation.” In his classic yet understated style, Bosq adds just enough, enhancing the captivating groove, while preserving the true essence and of the original. Using both vocal and dub parts Bosq turns up the funk and transforms the tune into a blistering modern disco cut that works equally well on the beach, in a dark club, or at your favorite underground afterhours.

On B1, the Sol Power All-Stars present an extended disco dub of the 1980 Nappy Mayers tune “Let Yourself Go.” The Sol Power crew opts to work with the b-side version of the original, which bypasses the lead vocal and instead focuses on the synth-bass led groove, an unforgettable chorus, and powerful disco horns. Toss in some chopped up flute, guitars, and synth and you’ve got yourself a party. And did we mention drums and perc? Don’t miss the massive soca break that will take you straight to a carnival jam in the islands.

Alongside remastered extended 12” versions of both original vocal cuts, Trini Disco Dubs highlights the genius of Nappy Mayers, a legendary Caribbean songwriter, producer, and performer, through the lens of modern producers who are at the top of their game.

In North Africa, a ziara is a spiritual ceremony where people come to exorcise demons, purify their bodies and loudly reaffirm their attachment to God, the prophet and the deities who claim to embody him. On this occasion, there are uncontrolled outbursts from the audience, but this has nothing to do with Roman orgies, as it lacks ostensible debauchery, aphrodisiacs or saturnalia - it is merely a blurring of the line between the religious and the superstitious. In a shrill parable, cries erupt from chests, twisting through vertical space and setting everything ablaze; a delirious chorus is chanted, ending in syncopation, and the litany, whose leitmotif Ya Chai, Ya Afi (O Healer...), shouted in unison, builds to a crescendo until the body is totally exhausted. An intoxicating ecstasy reminiscent of a voodoo ritual. What mystics call "union in God", a God who would multiply himself.

The most brilliant performers of this type of ceremony are called the Gnawa. Originally from black Africa, mainly Sudan and Senegal, they were forcibly implanted in southern Maghreb by Tuareg raiders seeking to use them as slaves. After several decades of servitude, they managed to emerge from their painful condition, which they evoke in some of their songs, and - as a result of cross-fertilization - to form a mixed race known as the hormis (the reddish). They then grouped together in mystical brotherhoods, the most important of which were based in Morocco, and devoted themselves to rituals through which, while attesting to the greatness and omnipotence of Allah, they pursued their fatal liaisons with the djins or djenoun, genie-like spirits that may be either benevolent or hostile.

But above all, the Gnawa, who never abjured their faith in animist divinities, distinguish themselves by their bewitching music, dance and rhythms, which are believed to hold therapeutic virtues. During the festivities, all movements are orchestrated and staged by the maâlem, or master (one of the most famous is Si Mohamed Chaouki), for he alone knows all the rules. He is a master of the instrument that aids healing, the guembri, a kind of acoustic bass strummed with three gut strings, and knows which melody-remedy matches each patient possessed by a particular spirit. All this is accompanied by dekka (frenzied hand-clapping) and animal sacrifices (chickens, goats and, on rare occasions, bulls).

In recent years in particular, the Gnawa musical and rhythmic tradition, which borrows from both Middle Eastern arabesques and African percussion, has enjoyed a marked revival among Moroccan artists of the new generation. But until now, only the very popular group Nass El Ghiwane has been able, with talent, faithfulness and authenticity, to reconstitute the Gnawa spirit, as witnessed by this album. So join them, and get into the trance.

A mysterious release, not only for its unique expressive style but also because it isn't even known when it was initially recorded let alone its release date. According to non profit Studio Piccolo owner Vincent Bruley, it could have been recorded during the 70s and eventually released in the early 90s, sometime throughout Nilton Castro's time in Paris making music for contemporary dance classes (often led by his wife). This album was originally intended for accompanying dancers in classes with an emphasis on rhythm and coordination. Given Nilton's background and expertise in percussion, the focal point of this album is to present an array of Afro Brasilian rhythms performed by himself with additional moments of choir, flute and keys/metallophone. Effortless due to Nilton's prowess and unburdened by typical financial pressures (often behind the release of a record), the result feels like charmingly unadulterated and pure expression throughout the entire album. But what really takes the listener to places of unheard-of bliss is “Ondes (Les Vagues)” a track that has plagued the curiosity of diggers and collectors for a while now. With its harmony crescendos elegantly coming and going as per the title, overlayed on Nilton's subtle percussive patterns, an aural landscape of illusory beauty - listening is believing. Remastered and officially re-issued with its original artwork.

Incl. her in demand tune "Tomorrow" . Six-track anthology of South African singer Ntombi Ndaba, featuring 2 songs from 3 of her solo albums, Mina Ngiljaji (1988), Mama Nature (1989) and Why Me (1991).
Ntombi Ndaba first rose to fame in 1985 with Ntombi & Survival, becoming one of the most popular singers of the bubblegum era. After setting up the independent label Anneko with her producer A.T. ‘Rubber’ Khoza in 1988, she went solo. Following Khoza’s death in the early 1990s, Ndaba never recorded again.

Incl. her in demand tune "Tomorrow" . Six-track anthology of South African singer Ntombi Ndaba, featuring 2 songs from 3 of her solo albums, Mina Ngiljaji (1988), Mama Nature (1989) and Why Me (1991).
Ntombi Ndaba first rose to fame in 1985 with Ntombi & Survival, becoming one of the most popular singers of the bubblegum era. After setting up the independent label Anneko with her producer A.T. ‘Rubber’ Khoza in 1988, she went solo. Following Khoza’s death in the early 1990s, Ndaba never recorded again.

The 4th in the DDS 12” series, NZO helps stake the label’s 15th year of operations with a typically Janus-faced
approach to classic >< contemporary club ruffage. Tune to tune, she decimates and distills familiar tropes in
singular, whirring syncopations designed to prompt bodies to move in fresh new ways. It’s all primed for
proper animist magick, bound to snag rhythm fiends with its shape-cutting manoeuvres.
Working deep in the hardcore ’nuum’s 30 odd year tradition of concrète sampler chicanery, the four tracks
find fractured vocals and echoes of club classics revitalised and reset with advanced drum ingenuity.
160BPM opener ‘Concentrate’ appears like Hessle Audio’s Joe stripped for parts, whilst ‘Mallet’ swivels like SND
remodelling Afrobeats’ palette of tuned percussions, next to what could almost be a lost Various Production
edit in the sublime tension of syrupy R&B and frothing drums on ‘Come Alive’.
The EP ends with its standout, ‘Body & Soul’, an undulating ama simmer punctuated by dub chords like some
lost Basic Channel production re-cast for the lovers.

"Negore" is the second album by the Kenya-based duo Odd Odokko. After their debut "Auma" saw percussionist Sven Kacirek work with pre-existing recordings of singer and instrument builder Olith Ratego, the two opted for a similar approach for the ten pieces to preserve the expressiveness of the latter"s performance. Further contributions by sound artist KMRU and Angel Bat Dawid on bass clarinet expand the duo"s sonic palette which draws on the dodo music of the Luo people and enriches it with percussive, melodic, and occasionally electronic means. The record"s title translates to "petroleum lamp," signifying the transition from day to night-when the time has come to dance. In this decidedly joyful spirit, "Negore" is dedicated to transitions and venturing into the future. Ratego"s interpretation of the folk tradition is expressly contemporary, while Kacirek uses a rich variety of avant-garde and advanced electronic music techniques to propel it even further.

“Ikigai, Vol. 1” is the newest EP from Nigerian artist/legend, & Ybnl leader Olamide. The 7-track EP follows the 2023 LP, “Unruly” - his 10th studio album, and represents a compelling chapter in his musical journey. Named after the Japanese concept meaning "a reason to live,” each track promises a unique glimpse into Olamide's evolution, with infectious rhythms celebrating his heritage to lively lyrics. After cementing himself as a titan in the African/Afrobeats genre, Olamide is just focusing on living and enjoying life. Includes the songs “Metaverse,” “Hello Habibi,” & “Uptown Disco (feat. Fireboy DML & Asake).” 1xLP, pressed on Silver In Black Ice Color In Color Viny, and cut at 45 RPMl. First pressing limited to 500.

Reissue of the 80s 12” single from Trinidadian musician Oluko Imo (Black Truth Rhythm Band), featuring Fela Kuti and Femi Kuti. Recorded between Lagos and New York in 1988, the tracks sit at the fault line of the Trinidad-Yoruba connection, blending calypso heritage with the Afrobeat and jazz of Nigeria. On the A-side, title track ‘Oduduwa’ is a brooding slice of peak-era Transatlantic Afrobeat, blending a heartfelt plea for social justice and equality with a haunting piano line, shuffling drums and ethereal sax solo. The song takes its name from Oduduwa, the founder of the Ife Empire, who is also seen as a divine Orisha (deity) in Yoruba culture, one that is often evoked by musicians and activists in Trinidad as a signifier of Yoruba heritage on the island. On the flip, ‘Eyes Are Getting Red (Were Oju Le)’ is a long-lost slice of low slung Afrobeat featuring both Fela and Femi Kuti. Classic Nigerian horns and keys combine with Oluko Imo’s Caribbean-influenced guitar and Fela’s virtuoso sax solo, bridging the musical gap between Lagos and Port of Spain.

Nanga Boko Records is very proud to present you "Njitna !" ("I'm Coming" in Bamoun
vernacular langage of Cameroun), the official compilation of the finest early recordings (1979/1980) of the Cameroonian composer & musician Théodore Mounta, known on scene as "Ometh".
Deluxe hand-numbered edition, limited to 500, includes a bonus track never released on vinyl before!
Each record comes with an insert that includes exclusive pictures and very detailed biographies in both English and French languages and an HQ Digital Download Card.
Approved by the artist himself, 100 % legit, all 8 tracks are under exclusive license of Nanga Boko Records.

Canopy & Opolopo collaborate on a new transmission, resulting in an alchemical amalgam to elevate dancefloors from Mos Eisley to Jades-GS-z13-O.

In 1972, Orchestre Abass released two incredible singles on Polydor. These records - featuring Samarin Banza, Haka Dunia and other afrofunk masterpieces - were powerful enough to knock any music head out, but it wasn’t until the discovery of some unreleased material by the band that the seeds for this project were planted.

All the music was licensed directly from the various composers of these songs. The vinyl is pressed on 180 High Quality Virgin Vinyl and the gatefold contains previously unseen pictures and a detailed biography of the might band.

Peter Mekwunye, who had moved from Nigeria to the United States, self-released 'One Kind Of Love' as a small run cassette in 1993 under the moniker Pedro. His songs were influenced by traditional Nigerian music, as well as the popular tunes he heard on the radio while growing up, f.i. by Fela Kuti and William Onyeabor. Now 'One Kind Of Love' is available on vinyl for the first time ever.

Peni Candra Rini, the Indonesian composer and performer whose musical practice encompasses a wide range of traditional and experimental Javanese styles, announces her new album Wulansih via New Amsterdam Records.