Afrobeat Vinyl 438 Items

An explosive
compilation highlighting the era when funk and disco sounds
began to infiltrate Cameroon's Makossa style. The beat that
holds everything together originate's from the Sawa people's
rhythms. When these rhythms collided with merengue, high-life,
Congolese rumba, and, later, funk and disco, modern Makossa was
born. Makossa, the beat that long before football, managed to
unify the whole of Cameroon. Some of the greatest Makossa hits
incorporated the electrifying guitars and tight grooves of
funk, while others were laced with cosmic synth flourishes.
However, most of this music's vibe came down to the bass, and
'Pop Makossa' demonstrates why many Cameroonian bass players
are among the most revered in the world.

Special compilation from Parisian re-issue kings, Born Bad, of the late Cameroonian master musician, Francis Bebey. This is the material we were hoping would follow the excellent comp from last year. Amazing 'universal' music currently only available on expensive originals. Double album with printed innersleeve.

Apiafo is a 12 tracks album, entirely recorded, mixed and mastered with old analog tapes, and played with vintage instruments, recalling the sound of bands like Poly-Rythmo De Cotonou or El Rego!

ROB was an enigmatic recording artist from Ghana who cut two albums for the legendary Essiebons label in 1977. Neither of these were big domestic hits at the time and have since become prized amongst collectors in recent years. The title track from this LP was always one of the most popular on the first Soundway release Ghana Soundz and over the years we have been asked many times to re-issue the LP in it’s entirety. A stranger, slower offering than his more dancefloor funk-laden and Spartan first LP, this record sees ROB in similar territory but with the tempo switched down and the introspection turned up.

ROB’s trademark horns dominate and are supplied by the Mag-2, an army band founded by leader Amponsah Rockson, who named it after the army unit the band played for – the “magnificent” second battalion. In 1977, Rob traveled to the coastal town of Takoradi in search of Mag-2, which had an entire section of its line-up dedicated to horns, with the intension of laying out his proposal to them. Luckily for Rob, the band took him up on it.

With religious overtones and a broody, slightly off-key atmosphere at points it’s certainly one of the stranger afro-funk records to come out of West Africa but with tracks like Loose up Yourself and Make it Fast, Make it Slow he nails it for sure.

ohn Lee Hooker is not an artist who plays by the rules that govern what we generally accept as “traditional” blues music—he very rarely plays in 12-bar format when he performs his songs. On his most popular tune, ‘Boogie Chillen’, his lyrical and musical phrases last anywhere as short as nine or ten, or maybe fifteen or even nineteen measures long, depending on how long he wants to “boogie” on his guitar riffs that roll and tumble between his patented vocal phrases.

Selection of all winners from the Music Team label - mid 80s to early 90s gems on here!

One of South Africa’s biggest independent labels for more than a decade, Music Team offered working musicians a shot at fame via access to top studios, producers, songwriters and session musicians, as well as distribution via a number of imprints: CTV, Red Label, Solid, Spinna, Mambo Music and others. Artists in the stable who tasted success would typically release a few albums over as many years before moving on to other labels or falling off the radar as times changed. At their peak, according to label boss Maurice Horwitz, Music Team was selling a million records a month, and was at the forefront of South African pop music as it evolved from soul to disco and beyond.

Afrosynth Records’ ‘Music Team Sampler’ dusts off six rare and long-forgotten gems from the Music Team catalogue, originally released between 1986 and 1992. Four are typical of the label’s take on the popular ‘bubblegum’ sound of the day — Isaac ‘Cool Cat’ Mofokeng’s ‘Candy’, ‘I Won’t Let You Go’ by Linda Oliphant, Jappie Lebona’s ‘My Love is Yours and ‘Instant Love (Eyami Lendoda)’ by Thandi Zulu (aka TZ Junior). Two instrumentals — Mr. Ace’s ‘Ace 1’ and ‘Axe Chop’ by The Hard Workers, a studio project by Music Team’s in-house producer Tom Mkhize — meanwhile hint at the imminent rise of kwaito and house.

Forged in the fire of a cruel and volatile political system that was gradually unraveling, instead of addressing political realities these indelible pop songs sought to provide an escape to a world where love and music were all that mattered.

The 4th in the DDS 12” series, NZO helps stake the label’s 15th year of operations with a typically Janus-faced
approach to classic >< contemporary club ruffage. Tune to tune, she decimates and distills familiar tropes in
singular, whirring syncopations designed to prompt bodies to move in fresh new ways. It’s all primed for
proper animist magick, bound to snag rhythm fiends with its shape-cutting manoeuvres.
Working deep in the hardcore ’nuum’s 30 odd year tradition of concrète sampler chicanery, the four tracks
find fractured vocals and echoes of club classics revitalised and reset with advanced drum ingenuity.
160BPM opener ‘Concentrate’ appears like Hessle Audio’s Joe stripped for parts, whilst ‘Mallet’ swivels like SND
remodelling Afrobeats’ palette of tuned percussions, next to what could almost be a lost Various Production
edit in the sublime tension of syrupy R&B and frothing drums on ‘Come Alive’.
The EP ends with its standout, ‘Body & Soul’, an undulating ama simmer punctuated by dub chords like some
lost Basic Channel production re-cast for the lovers.

KahruMusiqa is a musical retrospective by Tunisian singer and composer Badiâa Bouhrizi AKA Neysatu. She is known as the author behind the protest songs that became the anthems of the Tunisian revolution.

KahruMusiqa means electronic music, but is never used as such in Arabic to name the genre. The record is a collection of sonic experimentations that started when she first got her hands on music production softwares in the 2000s. The tracks are based around poems in classical Arabic language or Tunisian dialect written by Badiâa herself or female poets she admires, such as Palestinian authors Fadwa Tuqan or Salma Al Jayusi, or the Tunisian poet Noureddine Werghi. Most of the vocal work are improvisations recorded with a computer microphone. A take on the classic Turkish folk song Muhabbat is almost a modern harmonic rewriting, using only classical guitar, vocals and delays.

KahruMusiqa’s themes are in line with Badiâa Bouhrizi ideological trajectory. She is a queer woman in the moving sands of Tunesia in the song Transrimel. She also questions the political contract that led to Balfour and the displacement of millions of Palestinians in 1948, describing a journey between London and Nablus, in Fil Madinatil harima (“In The Old City").

This lo-fi bedroom album also displays several songs that have become classics of the Arab underground milieu like Ila Selma, and is the first ever record Badiâa Bouhrizi was willing to release.

In North Africa, a ziara is a spiritual ceremony where people come to exorcise demons, purify their bodies and loudly reaffirm their attachment to God, the prophet and the deities who claim to embody him. On this occasion, there are uncontrolled outbursts from the audience, but this has nothing to do with Roman orgies, as it lacks ostensible debauchery, aphrodisiacs or saturnalia - it is merely a blurring of the line between the religious and the superstitious. In a shrill parable, cries erupt from chests, twisting through vertical space and setting everything ablaze; a delirious chorus is chanted, ending in syncopation, and the litany, whose leitmotif Ya Chai, Ya Afi (O Healer...), shouted in unison, builds to a crescendo until the body is totally exhausted. An intoxicating ecstasy reminiscent of a voodoo ritual. What mystics call "union in God", a God who would multiply himself.

The most brilliant performers of this type of ceremony are called the Gnawa. Originally from black Africa, mainly Sudan and Senegal, they were forcibly implanted in southern Maghreb by Tuareg raiders seeking to use them as slaves. After several decades of servitude, they managed to emerge from their painful condition, which they evoke in some of their songs, and - as a result of cross-fertilization - to form a mixed race known as the hormis (the reddish). They then grouped together in mystical brotherhoods, the most important of which were based in Morocco, and devoted themselves to rituals through which, while attesting to the greatness and omnipotence of Allah, they pursued their fatal liaisons with the djins or djenoun, genie-like spirits that may be either benevolent or hostile.

But above all, the Gnawa, who never abjured their faith in animist divinities, distinguish themselves by their bewitching music, dance and rhythms, which are believed to hold therapeutic virtues. During the festivities, all movements are orchestrated and staged by the maâlem, or master (one of the most famous is Si Mohamed Chaouki), for he alone knows all the rules. He is a master of the instrument that aids healing, the guembri, a kind of acoustic bass strummed with three gut strings, and knows which melody-remedy matches each patient possessed by a particular spirit. All this is accompanied by dekka (frenzied hand-clapping) and animal sacrifices (chickens, goats and, on rare occasions, bulls).

In recent years in particular, the Gnawa musical and rhythmic tradition, which borrows from both Middle Eastern arabesques and African percussion, has enjoyed a marked revival among Moroccan artists of the new generation. But until now, only the very popular group Nass El Ghiwane has been able, with talent, faithfulness and authenticity, to reconstitute the Gnawa spirit, as witnessed by this album. So join them, and get into the trance.

Haoua and Azera Doga, also known as Les Soeurs Doga, are twin sisters from Burkina Faso's capital Ouagadougou. The power duo, which has long been a household name in its home country, has been active since the early 2000s and surprises with its ability to switch seamlessly between traditional idioms, which are mostly sung in their mother tongue Mooré, and modern, almost rap-like songs. And in doing so, they address the most pressing problems of their country, such as terrorism, poverty or hunger, while at the same time transforming them into rousing call-and-response anthems that are 100% positive. Or, as the Burkinabe press put it: "A strong spiritual message coupled with festive optimism". We are delighted to be able to present these outstanding artists in Germany once again.

They will be accompanied by their Hamburg friend, beatmaker and sampling wizard Viktor Marek. The globetrotting producer and DJ is the manager of the infamous Golden Pudel Club in St. Pauli and is known for his involvement in projects such as The Kings of Dubrock, 8 Doogymoto and his dubstep/folk project Sufi Dub Brothers, which he runs together with Pakistani sitar virtuoso Ashraf Sharif Khan. A first taste of his collaboration with the mighty Doga Sisters appeared last year on his solo album "Mr. Subtitle".