Afrobeat Vinyl 416 Items

Afrotronic is the new album by legendary Dutch dance pioneer and producer Eddy de Clercq, inspired by African rhythms and atmospheres.

All songs on the Afrotronic album are influenced by music from Southern to North Africa. Largely recorded in South Africa, not only electronically but also with an instrumentation of typical African instruments played live, such as the mbira (kalimba) and traditional drums and percussion. Exotic instruments adding a fresh characteristic sound to the music, not programmed via any existing electronic soundbank.

The plaintive vocals of a muezzin on 'Ibrahim' and the melody of 'Topaz' are unmistakably North African. The funky dance track 'Miss Ghana (Afro Baby)' is sung by the Ghanaian singer Consular. Although not typically African in origin, the didgeridoo, perhaps the oldest wind instrument on earth, plays the leading role in the North African-inspired instrumental 'A Track Called Africa'.

Inspired by his travels through South Africa and his love for the African languages of that country, Eddy wrote texts that he had translated into Xhosa. 'Coral Reef' was the first song recorded with South African singers Yemu Matibe and Alungile Sixishe, supplemented with classical arrangements for cello and piano. The original English text describes the loss of coral reefs worldwide due to climate change.

Afrotronic has ultimately become an adventurous, electronic, jazzy album, in which influences can be heard from Afro-pop, Dub Step, Deep House and South African Amapiano.

" These six remixes by legendary producer Orlando Voorn are inspired by Amapiano from South Africa, mesmerizing beats and grooves from North Africa, Dub Step, Deep House and future Techno. "

Following the reissue of his cult album “Ti jan pou vélo”, Heavenly Sweetness decided to continue the collaboration with Edmony Krater and record a new album! The first one in 30 years! As an avant-gardist percussionist, singer and trumpet player, Edmony Krater has always worked to develop and promote the Gwoka music of Guadeloupe and to feed it with different influences, from Jazz to Reggae.

A most unusual & stunning album. Tsege Mariam Gebru is an Ethiopian nun who has dedicated her life to helping others. She has been composing & playing music on the piano since the 1960's. Her music is a unique mix of Western classical music in the vein of Erik Satie, Ethiopian music & Religious Christian meditation music. On this reissue of her first LP, originally released in Germany in a very small pressing, we find Tsege Mariam Gebru playing her own compositions solo on piano. She plays with restrained grace & purity. The record invites repeated listening well and is filled with spiritual warmth.

Eno Louis gained a solid background in traditional Edo music as a student at Edo College in Benin City, south-east Nigeria. He lived at Fela's Kalakuta Republic till the army raid in 1978, when he moved to the US for a couple of years. On his return, he recorded with Edo funk powerhouse The Talents Of Benin, and quickly became a mainstay of the flourishing disco and boogie scene, in-demand as guitarist and drummer, with credits including releases by Pogo Ltd, Amas Grill, Chris Okotie, Oby Onyioha, Chris Mba, Dizzy K Falola, Harry Mosco, Pat Finn and the Super Elcados... to name just a few. 

Ephat Mujuru Exemplifies A Unique Generation Of Traditional Musicians In Zimbabwe. Born Under An Oppressive Colonial Regime In Southern Rhodesia, His Generation Witnessed The Brutality Of The 1970s Liberation Struggle, And Then The Dawn Of Independent Zimbabwe, A Time In Which African Music Culture_long Stigmatized By Rhodesian Educators And Religious Authorities_experienced A Thrilling Renaissance. Under The Tutelage Of His Grandfather, Who Was A Respected Spirit Medium And Mbira Master, Ephat Showed An Early Talent For The Rigors Of Mbiratraining, Playing His First Possession Ceremony When He Was Just Ten Years Old. By Then, Guerilla War Was Engulfing The Country And His Grandfather Muchatera Tragically Became A Victim Of The Violence, A Devastating Blow To The Young Musician. In The Midst Of The Liberation Struggle, Mbira Musicbecame Political. Eventually, The Rhodesians Were Defeated, But Rather Than Return To The Past, The Nation Of Zimbabwe Was Born And A New Future Unfolded. Ephat Threw Himself Into The Spirit Of Independence, Singing Of Brotherhood, Healing, And Unity: Crucial Themes During A Time When The Nation's Two Dominant Ethnic Groups, The Shona And The Ndebele, Were Struggling To Reconcile Differences. Ephat's Band Would Eventually Follow The Popular Trend And Add Electric Instruments. But Before That, He And Spirit Of The People Released Two Allacoustic Albums, And They May Well Be The Most Exciting And Beautiful Recordings He Made In His Career. Mbavaira, The Second Of These Albums, Was Released In 1983. As The Independence Years Moved On, There Would Be Fewer And Fewer Commercial Mbira Releases. But For The Moment, Ephat Had The Required Stature And Reputation. Also, With The Energy And Drive We Hear In These Recordings, And The Unmistakable Lead Vocals By His Uncle Mude_truly One Of The Greatest Mbira Singers Of The 20th Century_the Album Could Easily Rivalthe Pop Music Of Its Day. Within A Few Years After The Release Of Mbavaira, It And Albums Like It Became Harder To Find In Zimba...

If someone would have told me years ago, when I started the label, that one day I would be releasing music by Ernesto Djédjé, the king of Ziglibithy himself, I would have personally driven them to the closest psychiatric institute such is the magnitude of the artist and his iconic tune “Zighlibitiens”.

The star of Ernesto Djédjé started rising in the late 60s, when he became the guitar player and leader of Ivoiro Star, founded by Amédée Pierre, star of Dopé, the leading musical style at the time. Annoyed by the “congolisation” of the Ivorian music that was taking place within the band, Ernesto left the group and emigrated to Paris in 1968 to record his first few singles arranged by Manu Dibango and influenced by Soul, Rhythm & Blues and Jerk. Those recordings reflect the musical mood at that time which was dictated by two musical trends within the Ivoirian scene: Traditional music, embodied amongst others by Amédée Pierre on one hand and imported music from the States, Cameroon and Zaïre on the other. And while the first trend was generally neglected, the youth fully embraced the second and as a result bands such as „Les Black Devils“, „Djinn-Music“, „Bozambo”, “Jimmy Hyacinthe”, shot to stardom overnight by recording mainly funk and disco music. It is within this context that Ernesto would draw the inspiration for a future formula.

Returning to Côte d‘Ivoire in 1974 Ernesto began looking for like minded musicians to form the mighty “Ziglibithiens”. Diabo Steck (drums), Bamba Yang (keyboards & Guitar), Léon Sina (Guitar) and Assalé Best (chef d´orchestre and Saxophon) would become the core of the group and together with Ernesto they began thinking of ways of combining the rhythms and chants of the Bété people and fuse them with Makossa, Funk and Disco and create a musical style that was both Ivorian and International. He called his experiment Ziglibithy and his first two albums, immortalised at the EMI studios in 1977 in Lagos and released on the Badmos label, took West Africa by storm turning Ernesto Djédjé into an icon overnight and one of the legends of African music. Ernesto Djédjé died in mysterious circumstances on June 9th, 1983 - at the age of 35 - shocking the whole Ivorian nation. And although the end came abruptly, it didn’t come soon enough, and Ernesto had time - within 5 albums - to cement his legacy as one of the most innovative artists the Ivory Coast ever produced.

The song Zighlibitiens, brought to Colombia by an aeronautical mechanic in the early 1980, would become a huge hit on the Caribbean Coast. Renamed “El Tigre” by locals soundsystem operators - certainly due to the Badmos logo - that particular song would reach legendary status in Barranquilla and Cartagena. Setting fire to uncountable local parties, it has become one of the most sought-after Album in that part of the world. And so, while Ziglibithy has mostly disappeared from the airwaves of its country of birth, on the other side of the Atlantic, its fire continues to shine bright.

Composer/arranger/producer Etienne de la Sayette is a frenetic globe-trotter and a relentless collector of musical instruments. Founder and headhunter of, among others, the Frix and Baeshi Bang groups, co-founder/saxophonist for Parisian Ethio-Jazz band Akalé Wubé, Etienne might mostly be a live musician, he manages nonetheless to find the time for audio production, remixes and synch music. 'Maputo Queens' is his first solo album, a deep afrojazz masterpiece for thoughful moods and after-hours atmospheres, with some masterful blends of spices from all over the globe.

Teranga Beat proudly presents Ormenion, a record by the group Evritiki Zygia. Ormenion is a historical region that dates back to the Byzantine Empire. It is the northernmost inhabited region of Greece, where the last railway station of the country is located. During the 1920's it was inhabited by refugees coming from the North and Eastern Thrace. Immigration is central to the history of the region of Thrace, where many songs refer to refugees and moving populations. The name of this particular place
was selected as the album title due to its delicate cultural and geographic status: Ormenion coincides with the borders of three different countries (Greece, Bulgaria and Turkey) and its history counts several waves of immigration that gave way to cultural and even linguistic exchange -elements that obviously left their mark on the group.
The group Evritiki Zygia was founded in 2007 by five musicians who played mostly in local festivals, their main concern being the preservation and evolution of the Thracian musical tradition. The collaboration with Teranga Beat helped this project evolve even further. Forms of arrangement different than the ones used in local feasts and festivals, were introduced giving more space to the dynamics of the instruments and allowing musicians to show both their improvisational and compositional skills. The distinctively psychedelic element of Thracian music was enhanced with the introduction of the CRB-Diamond 800 organ and the Moog, giving the whole project a hybrid sound with a unique identity. The album contains both covers of traditional songs and original
compositions.
The band's highest point was their appearance at the Womex Festival in 2018, where their music was presented for the first time in front of an international audience. This was an extremely important achievement for us, given that up until then this type of music
remained unknown even to Greek audiences. But it was also a great and very creative experience for the band, as it broadened up its musical horizons.The album was recorded on an analog 24-track tape Otari MX 80 in two sessions that took place on May 18 and 19 2019. It is a live recording that captures the energy of the group’s live performances. The LP version of the album is a Deluxe Edition and comes with a high gloss laminated gatefold cover, a printed insert and a digital download code. The CD packaging is Digipak with Slipcase, including a booklet with photos and liner notes outlining the story of the band.

Between Aarhus and Bamako lie 6,593 kilometers – and a deep socio-economic divide. This is why people have long been drawn from Africa to Europe. Unfortunately, the opposite is rarely the case. “Sira Kura”, the debut album from the Danish-Malian band Faratuben, shows what is possible when musicians move out of their comfort zones and meet at eye level. The music from this Bamako-based band is not just another variation of Afrobeat, nor a retrospective reminiscence of Fela Kuti. It is an electrified version of the centuries-old Bwa and Bobo music, and differs from the traditional Kora sounds of a Toumani Diabaté and Salif Keïta with its increased pressure and tempo.
The three Danes, Mikas Bøgh Olesen, Jakob de Place and Mads Voxen, came to Mali as part of an exchange program of the Conservatoire de Arts et Metiers Multimédia (CAMM), where they heard traditional Bobo music for the first time. Bobo is what the French colonizers called the Bwa people, an oppressed minority living in Burkina Faso and northern Mali. The percussive music of the Bwa is driven by various percussion instruments and the sound of the balofon, a type of xylophone with calabashes suspended below. The three Danish music students were completely enthralled with this dynamic sound that accompanies religious ceremonies as well as weddings and parties in Mali.
Guitarist and studio owner Dieudonne Koita, vocalist Sory Dao and balofon virtuoso Kassim Koita, formed a band that was originally intended to perform only once: at the Bamako Jazz Festival. The name Bobo Jazz Experience was used on the posters at the time. But the performance was too grandiose not to continue. At the Bogolan Studio in downtown Bamako, the musicians recorded the songs “Terete” and “Pari” a short time later, which rapidly went into heavy rotation at the TV station ORTM and on various Malian radio stations. In the meantime the band had decided on the name Faratuben, a combination of the words “farafin” (black) and “toubabou” (white).
The musicians often live and rehearse together in the mountains outside Bamako, in a village called Kati, which the Koita family calls home. The Koita family is a large clan that has produced many important musicians. “Electrification is quite new in our tradition, and the first person to play Bwa music on an electric guitar was our father, Pakuene Koita”, says Dieudonne. His brother Kassim has been voted best balofon player in Mali four times. Faratuben are also becoming more and more successful in Mali, playing at weddings, parties and increasingly at big festivals like “Spot on Mali Music”.
In short, it was high time for a debut album! “Sira Kura” is extremely varied fusion, in which the pulsating polyrhythms of Bwa music are organically combined with elements of jazz and art pop – played at a dreamlike higher level. “A modern mix of 10CC and Osibisa”, as keyboarder Mikas calls it. And indeed, such overwhelming melodiousness and such complex songwriting is rarely found in Afrobeat. In Bambara, one of the many languages spoken in Mali, “Sira Kura” means “new direction”.
But Faratuben is about more than parties and good moods. The rousingly combative “Mi Njan Mure Mure” tells of days when Mali was a French colony: “You took our land, you took our space, you torture us, you treated us with barbarity.” The musicians see their band as living anti-racism. As Dieudonne says: “I never thought before that I could meet white people on an equal footing and on one level. That white people live, eat and sleep in my house and live together with my family, just like I do. Such a thing is very rare in Mali. We are happy and proud that through Faratuben we can show that it is possible to create a community beyond race and skin color.”
Meanwhile, the band has also gained a loyal fan base in Scandinavia. In Denmark, where the album was released last year, “Sira Kura” was awarded the Danish Music Award for the best “globalpop” album. And in August, the musicians also received a nomination for the DMA Roots Award.
Faratuben are now back again after being stuck in Aarhus from March to August due to Corona, and could only return to Mali at the end of the month. In their luggage, they carry the songs for their second album, which were written during their quarantine. But, until then, “Sira Kura” will ensure that autumn in Germany sizzles. Bwa music rules!

Fathili & The Yahoos came from Kenya. Soulful but raw, mid-tempo afro-funk. Licensed from Melodica music stores courtesy of our great friend Abdul Karim. The Wings were a Nigerian band. 'Gone With the Sun' featured on their 1974 album 'Kissing You So Hard' and fuses bluesy disco, funk and soul moods with quirky synths and effects!