Hive Mind HHV Records 16 Items

Maalem Houssam Guinia Dead of Night

Hmrlp035 LP £12 Allah Allah Daym Molana Jangari Jahwari Bouri Bouriama Ya Jowadi Samaoui Matinba Mosawiyin (Souiri)

"Raw, deep and spiritual Gnawa music from Morocco to carry you through the night...

Recorded in a single late night session in a house in Casablanca, using a Tascam field recorder and 2 microphones, Dead of Night is the incredible new solo album from Maalem Houssam Guinia, the son of Maalem Mahmoud Guinia, and one of Morocco's most exciting young Gnawa masters.

The album was recorded live on the night of 3rd January 2022 in a relaxed session that lasted into the early hours of the next morning, and it captures Houssam at his most natural, singing and playing the Gnawa songs that have been with him since his birth, completely solo and free without percussion or backing vocals. Houssam described the album as containing the songs he knows best as these were the pieces his father would play and sing late into the night in their home when he was an infant.

What you'll hear on Dead of Night is raw, deep Gnawa music in its purest form played by a young Maalem who has been immersed in the culture his whole life and is a master of his craft. The whole performance has been beautifully and sympathetically captured by bassist and producer Karl-Erik Enkelman."

Voice & Guimbri by Maalem Houssam Guinia. Recording & Production by Karl-Erik Enkelmann. Mastering by Julian Tardo. Photography by Bader Naggay. Design by Marc Teare.

With thanks to Hamza Guinia, Khalil Mounji, Karl-Erik Enkelmann & Karl Jonas Winqvist.

Mauricio Takara and Carla Boregas have long been key players in the experimental and underground music scene in São Paolo,Brazil.

Grande Massa D'Agua (Great Body of Water) is their second album as a duo and it sees them continue to explore themes related to water as they dive into uncharted musical depths. In discussing the duo's relationship with water, Mauricio said:

“...on the first record it kinda came a little by coincidence (or not), Carla had the name "Linha D´água" in mind and when we were listening to the opening track one day while I was filling up a bottle with water we thought the sounds combined well. so that kinda became a little bit of a remarkable sound of the record. Funny enough in the beginning of the pandemic we decided to take a turn and move to a small beach close to São Paulo, and that´s right in the middle of the rain forest, so by then water definitely took a major role in our lives. We were living right in between the ocean and a water fall, it´d rain for days on a roll sometimes and it was an open house where we had the sound of rain 360 degrees around us... I kinda think our music has a little of those different dynamics of water in its different states. also, it might seem strange but São Paulo is a city in the water too, and it has a very chaotic relationship with it.”

The music itself is difficult to pin down, always kinetic and driven by Takara's fluid, nimble percussion; there's a freeness to the sound as a whole, but also an atmosphere of tight discipline as the pair harness and channel the elemental force from which they've drawn the inspiration for their works. At times the lines between Takara's skittish percussion and Boregas' idiosyncratic synth work and sound manipulation blur into flowing rivers or torrents of sound - here, both water and sound have the ability to awaken in us different memories, and emotional or physical states.

Carla Boregas' other projects include Rakta and Fronte Violeta as well as being a prolific solo artist and founder of Auta, a venue dedicated to experimental music in São Paulo, and the record label Dama Da Noite.

Mauricio Takara also plays with the bands Hurtmold and São Paulo Underground (with trumpeter Rob Mazurek from Chicago) and Mnth, as well as sitting in on live sessions with an array of improv / experimental / jazz figures such as Pharoah Sanders, Damo Suzuki, Yusef Lateef, Joe Lally (Fugazi), Naná Vasconcelos, Prefuse 73, Makoto Kawabata.

M.Takara: drums, percussion, electronics, vibraphone, harpsichord Carla Boregas: synth, elecronics, gong, field recording, harpsichord

Recorded & mixed at Estúdio El Rocha by Fernando Sanches in 2022. Mastered by Julian Tardo at Church Road Studios, Hove. Cover painting by Rob Mazurek. Design by Theo Payne.

We are thrilled to be able to bring you Yara Asmar's first two cassette releases in a deluxe remastered double vinyl gatefold package featuring all new art and design from Yara herself.

Both albums were originally released on Hive Mind Records in 2022 and 2023 and received critical acclaim around the world': “Melancholic drifts sound through the overcast skies of synth waltzes and accordion laments, infusing ageless melodies with a sense of falling backward through time. History is stitched through gilded aural silhouettes and elegiac drones. Asmar’s music is visceral. While electronics beckon beyond the sunrise stretched through a metallic shimmer, synth waltzes and accordion laments sticks with us while we remain lost in the hazy doldrums, always crawling forward tethered to our past lives. Highest recommendation.” Brad Rose, Foxy Digitalis

"...these tracks are a cushion against reality. Asmar creates music that unfurls in evanescent bliss, an invitation to a safe space both isolated and welcoming." Daryl Worthington, The Quietus

"...a set that transmutes the instrument’s droning tones into a sweep of introspective, breath-catching moments of beauty" Eric Torres, Pitchfork Best Jazz & Experimental Albums of 2023

"The combination and contrast of highly familiar and highly alien elements give Asmar's music a quality not quite like anything else I can name. The way she channels found voices into her surreal mix of sounds is particularly striking." Byron Coley, The Wire

As a musician he plays alto saxophone, guitar, percussion and synthesizer with several bands and an expanding collective of like minded artists. Being a self-taught musician, his sound work is an extension of his visual work and his music is a mixture of joyful noise and simple naive melodies.

Seljuk has performed and recorded with artists such as Otomo Yoshihide, Senyawa, Hada Benedito Mateo, Eiko Ishibashi, Mitsuaki Matsumoto, Pisitakun, Yuen Chee Wai, Dharma, DJ Sniff, Maximilian Glass, Duncan Bruce, Hilary Jeffery and Hayden Chisholm. He has also worked with many theatre practitioners & performance artists in India making music for theatre as well as curating shows & workshops with actors and performers from around India.

The recordings on Cardboard Castles were made at Seljuk's studio in Kochi between 2016 and 2021 and were mostly instant compositions and single take recordings created in collaboration with a number of fellow travellers who've passed through the studio. At the inception of the album's creation Seljuk sought to reflect on what freedom means and what the musical limitations of this are, and how his involvement as a free improviser might project fixed ideas onto a listener. He wanted to use an improvisational approach that focussed on presenting ideas with a beauty inherent in their sound, coalescing these into song form. Cardboard Castles is the resulting album and application of these concepts.

We at Hive Mind feel privileged to have worked with Seljuk to bring you these deeply personal and highly idiosyncratic works which really do defy easy description. Ranging from strange and wonky electronic improvisations, gentle acoustic instrumentals such as the lush opener with the input of the Cochin String Orchestra, through experiments in traditional Indian song, this album will keep you guessing. Everything appears touched with a mischievous sense of playfulness that's maybe reflected in the face of the grinning camel that adorns the sleeve. We're sure you'll agree there's plenty to delight the listener on this strange dream of an album, Seljuk's first to receive a physical release.'

The CD version comes in a gatefold card digisleeve in an edition of 250 copies

Seljuk Rustum: Piano, Synthesizer, Sequencer, Acoustic & Electric Guitar, Saxophone, Voice, Percussion Sekhar Sudhir: Violin on Tracks 5, 7&8, Acoustic Guitar on Track 4, Mandolin & Melodica on Track 3 Akshay Ashokan: Electric Guitar on Track 4 Joffy Chirayath: Drums on Tracks 3 & 10 Cochin String Orchestra: Strings on Track 1 (Thanks to Duncan Roy Bruce)

Produced, Engineered & Mixed by Seljuk Rustum Tracks 9,4 & 8 Edited by Sekhar Sudhir Track 3 voice from the Alan Lomax Archive from recordings made in Kerala in the 1970s to document the Malayam language Track 2 was composed for BUS (a theatre performance Written & Directed by Firoz Khan

Album Art: Unknown Artist (found on the walls near Palayam Market, Kozhikode).

Matir Gaan is a collaboration between young Bengali migrant, Mohammed After Hussain and Italian electronic artist, Andrea Rusconi (aka Paq). The resulting album delightfully combines the ancient folk songs of Md After's homeland with Paq's cosmic synth exotica.

Mohammed After Hussain escaped Bangladesh in 2015 and arrived in Italy in 2017 after a long and dangerous journey across the Mediterranean from the violence he found in Libya. In Italy he found safety and hospitality as an asylum seeker in Rimini's Associazione Ardea, where Andrea is involved with 'Ardea Recordings' - a project aiming to create an archive of songs, stories and sounds by some of the people who spent some time with Ardea's refugee programme.

Md After was invited to sing and play the folk and village songs he knew on the harmonium and pakhawaj (two headed drum) while Andrea immersed himself in the songs providing a bed of warm Crumar synth and Veena drones to create a finished album of totally uniquela renditions of the mystic Baul folk songs known so well by people across the Bangla speaking regions of India.

The Bauls are a famous group of wandering minstrels from the region of Bengal whose culture is derived from the teachings of the early Sufi mystics and Hindu Fakhirs. The Baul devotees are considered to be mad, or possessed, with the love of God. While transcending religion the Baul compositions celebrate celestial and earthly love and expound the key philosophy of “Deha tatta” or truth in the body, epitomised by the aphorism “whatever is in the universe is in the body”. They reach for divinity here in this world and they seek to access it through music and dance. They seek spirituality in the music, they live fo r the music, wandering from village to village offering ecstatic sound waves in exchange for sustenance. Their presence remains an important part of village life in Bangladesh, and this is why Md After knows the songs despite the fact he would not consider himself part of the Baul ascetic tradition.

We hope you'll enjoy this wonderfully psychedelic album, with its unique interpretations of these ancient mystic songs from the earth.

Comes with a printed inner sleeve featuring sleeve notes and lyric translations by Brian P. Heilman

'We are extremely happy to present to you the second volume of the explosive collaboration between two legendary collectives of the ecstatic music underground.

In 2017 Kawabata Makoto and his Acid Mothers Temple embarked on an extensive tour of South America. During the tour they carved out time to record and play shows with Argentine 'disembodied' music provocateurs Reynols and the results of these improvised sessions are a unique and exhilarating leap into the infinite...ecstatic, shamanic, truly free psychedelic music, beyond language and beyond all rational thought.'

"Viva Acid Mothers Reynols!" The Wire

"These are the tunes to get your soul flowing!" Anti: Music Review

"where rock’n’roll meets the outer space" aLive Reports

‘Hive Mind Records are here to help you through the winter months with this generous helping of Wet Tuna with their signature deeply fried rural psychedelia.

Matt Valentine (mv) and Pat Gubler (PG Six) have been jamming together since the mid '90s, floating around in the US psych-folk scene, playing together in Tower Recordings and separately with influential underground crews Woods, The Golden Road, Garcia Peoples and The Weeping Bong Band. Both MV and PG Six have been prolific with their solo work and over the years they've recorded for labels such as Ecstatic Peace, Drag City, Woodsist, 3 Lobed, and Crash Symbols and we are very happy to be joining such esteemed company.

On these recordings, made during the first months of the Covid lockdowns in the forests of the Vermont wilderness, MV and PG Six handle the guitars and synths but they're joined by fellow forest freaks S. Freyer Esq, Jim Bliss, Coot Moon and Carson 'Smokehound' Arnold on bass and drums. Brought to you in their patented mind-expanding Spectrasound, Eau'd To A Fake Bookie Volumes 1 & 2 delivers an irresistible gumbo of deep, cosmic psychedelia, primitive drum-machine grooves and woozy country-funk jams. These 6 songs are cover versions of artists as diverse as The Blackbyrds, Michael Hurley and Jimmy Cliff, but stretched out over 4 sides, the album is entirely Wet Tuna - loose, free-flowing and lots of fun!’

‘Hive Mind Records are excited to announce a new album from King Champion Sounds, the shifting Holland based collective centred around Ajay Saggar and Oli Heffernan (University Challenged), GW Sok (The Ex), Mees Siderius, Holly Habstritt Gaal & Elsa van der Linden.

On “Between Two Worlds”, the band bring the same insatiable appetite for experimentation and exploration that made their previous four albums so special. This is music as an open conversation. An opportunity to exchange ideas. To be open-minded. To push boundaries and explore new worlds. Whereas elements of krautrock, electronica, free jazz and dub have always been part of the KCS armoury, they have never stuck to a formula in the music making process, occupying instead the open space that lies between musical worlds. The core members have brought their different experiences into this rich new album that draws influence and inspiration from a dizzying range of sources - from ambient guitar experiments, noisy avant-rock workouts, spidery gothic pop, otherworldly folk inflections - and pulls them all together into a unique and coherent whole.

Guest appearances on the album come from Gerry Love (formerly of Teenage Fanclub) adding beautiful vocals and instrumentation to "I'm In Between Two Worlds", Mia Doi Todd bringing her incredible voice to "Easby Abbey Remembered", Sally Timms of The Mekons takes lead vocals on "Thou Hurricane" with Jon Langford (The Mekons) and Janet Beveridge Bean (Eleventh Dream Day) on backing vocals. Finally, the Glasgow poet Marieke McKenna brings words from her diary to “Seasick” on which she recalls a surreal escape to a millionaires yacht and the stark contrast it provided to the"real" world outside.

We're very excited to help bring this urgent, transcendent and wonderfully varied music out into the world in a beautifully designed gatefold package.’

Hassan Wargui is a self taught musician, composer, songwriter, multi-instrumentalist, and an expert in the songcraft and poetry of the Tachelhit speaking Amazigh tribes of the Anti-Atlas mountains in the south of Morocco.

He was born in 1985 in the rural community of Issafen, which lies between Taroudant and Tafraoute in the Anti-Atlas mountains of Southern Morocco. His music draws from the deep well of Amazigh, or Berber, cultures that have long been suppressed across North Africa after the region underwent a process of Arabization following the Arab invasions of the 7th Century.

Hassan grew up in an isolated mountain community in which art and music is embedded into daily life. This allowed him to develop an excellent musical sense, a deep understanding of the complex poly-rhythms that underpin Amazigh music, and time to become proficient on the banjo which, since the ascendency of the popular modern folk movement involving groups such as Nass El Ghiwane and Jil Jilala in the late '60s and early '70s, has been the preferred instrument of the region. Like many musicians from the region, Hassan built his first instruments himself, and it wasn't until he moved to Casablanca in his teens to find work which was scarce in his local community, that he was able to save for his first real banjo.

Since then Hassan has been active in the Amazigh musical community and has worked with a number of groups, notably Groupe Lbouchart, Imanaren and Etran Tiznit, as well as recording prolifically as a solo artist using Fruity Loops as a home studio. In 2009, Jace Clayton (DJ/Rupture) stumbled across a CD by Imanaren on a stall in Casablanca medina and this led to a fruitful series of collaborations in 2009 and 2011 (you can learn more about their work together here.)

Tiddukla (which translates to Friendship) is one of Hassan's numerous group projects and he recorded the album with friends in 2015 and self released it through YouTube due to the lack of music infrastructure in Morocco. The Tiddukla album is raw and hypnotic and sees Hassan and his group channeling the deep and contemplative sounds of classic Amazigh groups such as Izenzaren, Archach, Izmaz, all of whom risked their freedom by daring to sing in Tachelhit at a time when the language was still forbidden, and when Amazigh people were fighting for their rights to be recognised.

Hive Mind are thrilled to be able to release Hassan's beautiful music, and to introduce the fascinating rhythms of the Anti-Atlas Mountains into the wider world. We're incredibly proud to be able to support this fiercely independent and hugely resourceful and tenacious artist who has been able to continue creating music for over a decade without any real support from Morocco's music industry and while holding down a variety of day jobs. We really hope you enjoy his music as much as we do.

"The singular expressions of music across Indonesia are seemingly limitless, though few are as dynamic and hold such a colorful history as jaipongan of West Java. The form of jaipongan we know today was born from the fields of Java where an early form of music called ketuk-tilu echoed over fields during harvest times. Known for intense and complex drumming coordinated with equally dynamic solo female dancing, ketuk-tilu performances included a rebab (a small upright bowed instrument), a gong, and ketuk-tilu (“three kettle gongs”). Though the original performance context of this music revolved around planting and harvesting rituals, with the singer accepting male dancing partners, over time ketuk-tilu became an outlet for village life expressing fertility, sensuality, eroticism, and, at times, socially accepted prostitution. Activities in the first half of the twentieth century that were best suited amongst the elements of harvest and outside of urban criticism.

Fast forward to 1961, the year the Indonesian government placed a ban on Western music, most specifically rock and roll, ostensibly to revive the traditional arts and have the country refocus on Indonesian ideals. Though, this attempt to reclaim, and in many ways conservatize, musical output had an unexpected musical outcome. In the early 70s the composer and choreographer Gugum Gumbira (1945-2020) took it upon himself to retrofit and creatively expand the core elements of ketuk-tilu into a contemporary form. One that would harness ketuk-tilu’s core dynamics and nod to the government’s pressure to revive traditional forms, while creating a fresh and socially acceptable art form where enticing movements, intimate topics and just the right degree sensuality had a collective musical expression. Born was jaipongan.

Musically, Gumbira added in the gamelan thereby augmenting the overall instrumentation especially the drums. Importantly, he brought a new and very focused emphasis to the role of the singer allowing them to concentrate solely on their voices opposed to dancing as well. These voices weren’t there to narrate upper class lifestyles or Western flavored ideals (and colonial mentalities in general), but the worldview and woes of the common people of West Java. Intimacy, love, romance, money, working with the land, life’s daily struggles and the processes of the natural world were common themes in jaipongan that ignited the hearts of the people and directly spoke to both the young and old. The two timeless voices that would define the genre and fuel it to echo out across the globe were Idjah Hadjijah, featured here, and Gugum’s wife, Euis Komariah (1949-2011), two nationally cherished voices that catapulted the genre into the sensual, elegant and other-wordly.

Movement-wise, Gumbira included some of the original sensual moves of ketuk-tilu and intertwined them with movements based on the popular martial art called pencack silat. With just enough new and just enough old, and just enough safe and just enough bold, men and women danced together in public in ways never allowed before. The genre and its performances were an oasis for the optimal amount of controlled intimacy and sexual nuance to be socially acceptable. Jaipongan was embraced by a country longing for new societal norms and creative expressions.

All these elements combined rooted Jaipongan in the hearts of West Java and set the genre on fire. Gumbira established his own studio, Jugala studio in the city of Bandung, where a cast of West Java’s best players resided. This record, as well as hundreds more that have defined music in West Java of every style, were recorded there. Radio, a booming cassette industry, and live performances of jaipongan flooded the country, so much so that the government's attempts to reel it in were futile. Jaipongan had tapped into the hearts, daily worldview, airwaves and clubs of West Java and wasn’t going anywhere. And by listening here, it’s still as alive as ever.

Reworks

In the lineage of vast sonic experimentation that has filled Indonesian music history and still continues today, electronic musicians and modular sythesists were invited to rework sounds found in these recordings. With the help of the musicians in Java, Riedl and Lyons made the original live recordings in a multi-track format enabling future composers to work with specific elements of each song. The musicians doing reworks were given freedom to work with the recordings in anyway they saw fit, a freedom that has suited music well over time to produce countless creative collisions, and musical conversations, that we all hold dear."

“The unique and magical sound of Los Siquicos Litoraleños (The Psychics of El Litoral), fermented in the rural north of Argentina, land of gauchos (Argentine cowboys), mate tea, chamamé folk music and Psilocybe Cubensis. In this remote region, cut off from the fashions of the city, Los Siquicos were able to nurture their obsessions, hone their craft, and develop a singular style that takes the traditional chamamé folk music of rural Argentina, then throws it in a blender with Latin-American cumbia and chicha, the tropicalia of Os Mutantes and Tom Ze, the free music of Sun Ra, Captain Beefheart, The Residents, UFO conspiracies, radical philosophy, and a strong dose of the absurd. Out in the hinterlands, they fully embraced the spirit and ethic of DIY punk, gaining a reputation for wild, open air shows on the backs of flatbed trucks, or from makeshift set-ups in village squares and at local fêtes and fairs, where confused locals half recognise the twisted sound of a chamamé beamed in from another planet.

Hive Mind Records are delighted to help bring Medianos Éxitos Subtropicales Vol. 2: El Relincho Del Tiempo (Medium Subtropical Hits Vol. 2: The Neigh of Time) out into the world. The album features a number of brand new songs alongside tracks chosen from Los Siquicos' extensive archive of home recordings. El Relincho Del Tiempo contains the soupy dub-cumbia of Para Ser Un Gran Hombre, the fantasy radio-hit La Danza Del Brontosaurio, and the shamanic ecstasy of Los Ninos Del Brasil or Dostoyevski En El Minimercado.
Los Siquicos Litoraleños invite you to take a leap into their world in which the sounds of the future and the past blur into one, where the music of the whole planet is digested and spat out in new shapes, where the noise is joyful.“

Record is slightly warped, otherwise close to NM.
Includes original inner sleeve.

"We are delighted to be able to bring you these gorgeous field recordings from the Sumedang Province of West Java which, over their 50 minutes, present two distinct sides of Sundanese musical and devotional culture.

Although West Java is a Muslim country, these recordings highlight currents of pre-Islamic animist beliefs and practices that continue to flourish in the small towns and villages of the highlands of West Java. The recordings showcase two forms of trance music that are essential to the spiritual life of the Sundanese people in the highland regions.

Tarawangsa trance music is a traditional ceremonial genre known for its deep spiritual and hypnotic qualities. This music is made using only two instruments, the tarawangsa, a two-stringed fiddle, accompanied by the jentreng, a seven-stringed zither, creating a unique blend of resonant, droning sounds. Historically, tarawangsa music has been performed as part of sacred rituals and agricultural celebrations to honor local deities and ancestors, particularly associated with the Sunda culture. The minimalist, repetitive melodies gradually build, guiding participants and listeners into a meditative, trance-like state, during which dancers can be possessed by the spirits of ancestors or deities from the spirit realm, the music serving as a link between the two worlds.

In stark contrast to the calm, medititive sound of tarawangsa, we also present here two long pieces from Panca Buana Reak Group. Sundanese Reak trance music is like the punk rock of Sunda folk music, combining powerful and driving rhythms played on a number of hand drums and percussion instruments with the buzzing sound of the tarompet, a double reed wind instrument often amplified through whatever mobile speaker system might be at hand. Sometimes the group will play gamelan gongs, as heard on the first piece on the album, although this remains a music that is popular mainly with the working class youth of the rural villages, many of whom will also be fans of Indonesia's burgeoning metal and punk scenes. Reak performances are often wild, anarchic events that feature masked dancers, costumes, public trancing and spirit possession.

These recordings were made by Xenia At during her travels through West Java earlier this year. The tarawangsa recordings were made in a home in the village of Rancakalong on the evening of 17th January 2024, while Panca Buana Reak Group were recorded during rehersals in the village of Cinunuk on 19th and 20th January 2024."

Limited edition of 100 copies.

The musicians: Overture (played by Panca Buana Reak Group, musicians: Rian Hidayat, Daffa, Rendi, Haswa, Doni, Aconk, Bayu, Zidan, Iwan Uwak, ⁠Mahadewa Sehu, ⁠Bebet, Adi, Bebet). Reundeu - Master Yayat (kacapi), Tedi Kurniadi (tarawangsa). Degung - Master Yayat (kacapi), Teguh Permana (tarawangsa). Pamapag__Gelar Mataram__Panimang__Limbangan - Akbar Nendi (kacapi) & Tedi Kurniadi (tarawangsa). Reak Lugay Pusaka Pajajaran (played by Panca Buana Reak Group, musicians: Aconk (tong), Rendi (brung), Hendrik (tarompet), Ade (kecrek), Riki (bedug), Doni (talingtit), Adi (badublag).

Xenia would like to extend gratitude to: Master Yayat, Tedi Kurniadi, Akbar Nendi, and Teguh Permana for their incredible talent that turned this recording into a magical experience. Ibrahim Adi Surya for technical support. The Juarta Putra and Panca Buana Reak groups for explaining the cultural significance of local traditions. Anggun Tresnasari for sharing her deep knowledge of regional music traditions. Igor Moskalenko, Kate Snap, Stasya Frolova, Roman Gold, Misha Maltsev, Ilona Popychko, Galih Muhammad, Wildan Wiliansyah, Rizalu Ramadhan, Rahi Rahmat, Fahmi Solihin and Muhammad Ismael whose unwavering belief made this project possible.

Hive Mind would like to thank Luigi Monteanni (Artetetra) and Palmer Keen (Aural Archipelago) for their invaluable work and research in this region.

boycalledcrow eyetrees

Hmr033 Cassette £7.50 worlds sweet dunes honeybee a heavy heart magic medicine a blissful day with her westbury kids my friend, janu noah autumn love cutie pie loves churp

'We're excited to be able to bring you the latest wonderful album from Chester's boycalledcrow, after a series of superb releases for labels such as Mortality Tables, Waxing Crescent Records and Subexotic Records, including the wonderful Kullu from earlier this year.

Knott's music doesn't sit easily in any pre-existing genres, being at once strange and experimental, yet melodic and somehow comforting. His music is intimate and evocative, deeply personal, and manages to be both bucolic and yet totally 21st century, like Kraftwerk's robots dreaming of sheep.

The songs and sounds on “eyetrees” are inspired by a rich family life and the wonderful times spent with his wife and kids, both at home and out in nature.'

Knott said of the album and its inspirations: “We enjoy spending time in the woods with our young children, creating stories about the "eye tree”. This tree, with thousands of eyes, watches over us and cares for us like family. We make fox medicine and cherish these blissful moments. The music reflects these times, seen through the colors of an old, fuzzy reel—orange, red, and yellow with blurred edges, like an old photo scorched by the sun.

I feel a deep spiritual connection to the countryside; the hands of Arcadia cradle me when I feel sad. Some of the album was created during times of sadness when I felt death was close and the lines between worlds were blurred. This feeling—that anything can happen and that life is delicate and can be taken away in a flash—permeates the music.

The song titles are stories and memories of my family, filled with hazy pinks, yellows, reds, and oranges.

Wonky acoustic guitar, broken electronics, and a warm, otherworldly space."

Herandu Ocher Red

Hmrlp030 2LP £15

01. Ocher Red 02. Bicycle Ride 03. Incident in the Theater 04. Downtown Street 05. Taxi Trip 06. Bizarre Morning 07. Flea Market Finds 08. Fab-U-Lous 09. Not Least 10. Regrets 11. Amongst Ourselves

"Once again it's quite difficult to pin down exactly what's going on through Herandu's debut album, Ocher Red, but its a little bit like Metalheadz meets Weather Report out on the Siberian steppes...

Herandu are brothers Evgeny and Mikhail Gavrilov from Novosibirsk in Siberia. Mikhail and his brother have played music together since they were very young eventually forming the band Fprf together in the mid 2000's. Eventually the group split as the members dispersed around Russia, but Evgeny and Mikhail continued to make music, Evgeny under the alias Dyad and Mikhail under the name Misha Sultan (some of you may remember his excellent cassette, Roots, which came out on Hive Mind in 2022).

Herandu was born in 2022 during several studio sessions they managed to grab whilst both visiting Siberia. They both quickly realised that together they were making music that didn't quite sound like either of their solo projects but which was influenced by the music of their formative years. Their friend Vladimir Luchansky was invited in to add saxophone and the result is an 'urban music' that's as influenced by the gritty cityscapes of '70s TV cop thrillers as it is by 21st Century urbanism.

The paintings on the album cover are by Italian artist Mauro Reggio, who kindly allowed us to use his work, and whose paintings seem to convey something of the mood of Herandu..."

"Born in Poti, near Lake Paliastomi in Georgia, Nino Gvilia is a singer-songwriter whose lyrics offer up meditations on what it is to be human in the 21st Century, and aim to carry us beyond into ecology and the politics of the non-human world.

Her songs are influenced by folk and minimalism and make use of magnetic tapes, field recordings, vocal samples of contemporary thinkers and philosophers, and an array of strange instruments and vintage textures, drawing for us an intense dreamlike atmosphere.

Now I should tell you that Nino Gvilia does not exist. She is a purely fictional character invented in order to help us reflect on the place of the songwriter in times of global crisis."

Nino Gvili: songs & lyrics, vocals, toy guitar, harmonium, field recordings. Zevi Bordovach: arrangements, synth, hammond, harmonium, vocals. Pietro Caramelli: arrangements, electric guitar, electronics, vocals. Giulia Pecora: violin. Clarissa Marino: cello. Recorded by Paul Beauchamp at O.F.F. Studio, Turin, March 2023. Mixed by Paul Beauchamp and Pietro Caramelli.